Discovery Box| (0.5955864) | (Act 28:17) |
3 tn L&N 33.309 has “‘after three days, he called the local Jewish leaders together’ Ac 28:17.” |
| (0.5955864) | (2Co 1:23) |
1 tn Grk “I call upon God as witness against my soul.” Normally this implies an appeal for help (L&N 33.176). |
| (0.5955864) | (2Co 4:2) |
1 tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220). |
| (0.5955864) | (Gal 1:16) |
3 tn Or “I did not consult with.” For the translation “I did not go to ask advice from” see L&N 33.175. |
| (0.5955864) | (Gal 3:8) |
1 tn For the Greek verb προευαγγελίζομαι (proeuangelizomai) translated as “proclaim the gospel ahead of time,” compare L&N 33.216. |
| (0.5955864) | (Jud 1:18) |
2 sn Jude cites 2 Pet 3:3, changing a few of the words among other things, cleaning up the syntax, conforming it to Hellenistic style. |
| (0.5780712) | (Exo 5:3) |
1 tn The word “journey” is an adverbial accusative telling the distance that Moses wanted the people to go. It is qualified by “three days.” It is not saying that they will be gone three days, but that they will go a distance that will take three days to cover (see Gen 31:22-23; Num 10:33; 33:8). |
| (0.5780712) | (Psa 18:32) |
5 tn Heb “he made my path smooth.” The Hebrew term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36). |
| (0.5780712) | (Jer 33:11) |
5 sn See the study note on Jer 29:18 and compare 29:14; 30:3, 18; 31:23; 32:44; 33:7 for the meaning and usage of this idiom. The promise here repeats that in 33:7. |
| (0.5780712) | (Luk 17:25) |
1 sn The Son of Man’s suffering and rejection by this generation is another “it is necessary” type of event in God’s plan (Luke 4:43; 24:7, 26, 44) and the fifth passion prediction in Luke’s account (9:22, 44; 12:50; 13:32-33; for the last, see 18:32-33). |
| (0.5780712) | (Act 2:39) |
1 sn The promise refers to the promise of the Holy Spirit that Jesus received from the Father in 2:33 and which he now pours out on others. The promise consists of the Holy Spirit (see note in 2:33). Jesus is the active mediator of God’s blessing. |
| (0.54454314) | (Gen 4:26) |
2 tn Heb “call in the name.” The expression refers to worshiping the |
| (0.54454314) | (Gen 15:2) |
4 sn For the custom of designating a member of the household as heir, see C. H. Gordon, “Biblical Customs and the Nuzu Tablets,” Biblical Archaeologist Reader, 2:21-33. |
| (0.54454314) | (Gen 26:25) |
1 tn Heb “called in the name of.” The expression refers to worshiping the |
| (0.54454314) | (Gen 41:38) |
1 tn Heb “like this,” but the referent could be misunderstood to be a man like that described by Joseph in v. 33, rather than Joseph himself. For this reason the proper name “Joseph” has been supplied in the translation. |
| (0.54454314) | (Exo 9:4) |
1 tn The verb פָּלָה (palah) in Hiphil means “to set apart, make separate, make distinct.” See also Exod 8:22 (18 HT); 11:7; 33:16. |
| (0.54454314) | (Exo 11:7) |
3 tn The verb פָּלָה (palah) in Hiphil means “to set apart, make separate, make distinct.” See also Exod 8:22 (18 HT); 9:4; 33:16. |
| (0.54454314) | (Exo 20:17) |
2 sn See further G. Wittenburg, “The Tenth Commandment in the Old Testament,” Journal for Theology in South Africa 21 (1978): 3-17: and E. W. Nicholson, “The Decalogue as the Direct Address of God,” VT 27 (1977): 422-33. |
| (0.54454314) | (Exo 26:28) |
1 sn These bars served as reinforcements to hold the upright frames together. The Hebrew term for these bars is also used of crossbars on gates (Judg 16:3; Neh 3:3). |
| (0.54454314) | (Exo 38:15) |
1 tn Heb “from this and from this” (cf, 17:12; 25:19; 26:13; 32:15; Josh 8:22, 33; 1 Kgs 10:19-20; Ezek 45:7). |
