Discovery Box| (0.57766230769231) | (Eze 34:31) |
1 tn Heb, “the sheep of my pasture, you are human.” See 36:37-38 for a similar expression. The possessive pronoun “my” is supplied in the translation to balance “I am your God” in the next clause. |
| (0.57766230769231) | (Jon 1:11) |
2 tn The vav-consecutive prefixed to the imperfect/prefixed conjugation verb וְיִשְׁתֹּק (vÿyishtoq, “to quiet”) denotes purpose/result (see IBHS 638-40 §38.3), translated here by the English infinitive. |
| (0.57766230769231) | (Mic 2:12) |
2 tc The MT reads בָּצְרָה (batsrah, “Bozrah”) but the form should be emended to בַּצִּרָה (batsirah, “into the fold”). See D. R. Hillers, Micah (Hermeneia), 38. |
| (0.57766230769231) | (Zec 14:8) |
1 sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38). |
| (0.57766230769231) | (Mat 9:15) |
2 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38). |
| (0.57766230769231) | (Mat 23:5) |
3 sn Tassels refer to the tassels that a male Israelite was obligated to wear on the four corners of his outer garment according to the Mosaic law (Num 15:38; Deut 22:12). |
| (0.57766230769231) | (Mar 2:19) |
3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38). |
| (0.57766230769231) | (Mar 12:38) |
3 tn In Greek this is the only infinitive in vv. 38-39. It would be awkward in English to join an infinitive to the following noun clauses, so this has been translated as a gerund. |
| (0.57766230769231) | (Luk 3:23) |
5 tc Several of the names in the list have alternate spellings in the ms tradition, but most of these are limited to a few |
| (0.57766230769231) | (Luk 5:34) |
3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38). |
| (0.57766230769231) | (Luk 9:11) |
3 sn Again the combination of word (spoke to them) and healing (cured, compassionate deed) is what summarizes Jesus’ ministry: See Luke 4:38-44; 6:17-19; 7:22 (as also the disciples, 9:6). |
| (0.57766230769231) | (Luk 12:36) |
1 tn That is, like slaves (who are mentioned later, vv. 37-38), although the term ἀνθρώποις (anqrwpoi") is used here. Since in this context it appears generic rather than gender-specific, the translation “people” is employed. |
| (0.57766230769231) | (Luk 17:13) |
1 sn “Have mercy on us” is a request to heal them (Luke 18:38-39; 16:24; Matt 9:27; 15:22; 17:15; 20:31-32; Mark 10:47-49). |
| (0.57766230769231) | (Luk 21:37) |
1 tn Here δέ (de) has been translated as “so” since vv. 37-38 serve as something of a summary or transition from the discourse preceding to the passion narrative that follows. |
| (0.57766230769231) | (Luk 21:38) |
2 tc Some |
| (0.57766230769231) | (Act 5:39) |
1 tn This is expressed in a first class condition, in contrast to the condition in v. 38b, which is third class. As such, v. 39 is rhetorically presented as the more likely option. |
| (0.57766230769231) | (Act 8:17) |
2 sn They received the Holy Spirit. It is likely this special distribution of the Spirit took place because a key ethnic boundary was being crossed. Here are some of “those far off” of Acts 2:38-40. |
| (0.57766230769231) | (Act 21:38) |
1 tn L&N 39.41 has “οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας ‘then you are not that Egyptian who some time ago started a rebellion’ Ac 21:38.” |
| (0.57766230769231) | (1Ti 1:15) |
1 tn Grk “the saying,” referring to the following citation (see 1 Tim 3:1; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase). |
| (0.57766230769231) | (1Ti 3:1) |
1 tn Grk “the saying,” referring to the following citation (see 1 Tim 1:15; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase). |
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