Therefore, since the children share in flesh and blood, he likewise shared in ¹  their humanity, ²  so that through death he could destroy ³  the one who holds the power of death (that is, the devil),

For though you should in fact be teachers by this time, ¹  you need someone to teach you the beginning elements of God’s utterances. ²  You have gone back to needing ³  milk, not ⁴  solid food.

Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.

but we see Jesus, who was made lower than the angels for a little while, ¹  now crowned with glory and honor because he suffered death, ²  so that by God’s grace he would experience ³  death on behalf of everyone.

For Christ did not enter a sanctuary made with hands – the representation ¹  of the true sanctuary ²  – but into heaven itself, and he appears now in God’s presence for us.

Besides, we have experienced discipline from ¹  our earthly fathers ²  and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? ³ 

By faith Rahab the prostitute escaped the destruction of ¹  the disobedient, because she welcomed the spies in peace.

For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

Therefore he had ¹  to be made like his brothers and sisters ²  in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement ³  for the sins of the people.

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our ¹  consciences from dead works to worship the living God.

By faith he lived as a foreigner ¹  in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs ²  of the same promise.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. ¹ 

And so he is the mediator ¹  of a new covenant, so that those who are called may receive the eternal inheritance he has promised, ²  since he died ³  to set them free from the violations committed under the first covenant.

For it was fitting for him, for whom and through whom all things exist, ¹  in bringing many sons to glory, to make the pioneer ²  of their salvation perfect through sufferings.

so also, after Christ was offered once to bear the sins of many, ¹  to those who eagerly await him he will appear a second time, not to bear sin ²  but to bring salvation. ³ 

and then have committed apostasy, ¹  to renew them again to repentance, since ²  they are crucifying the Son of God for themselves all over again ³  and holding him up to contempt.

He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

By faith, when Moses was born, his parents hid him ¹  for three months, because they saw the child was beautiful and they were not afraid of the king’s edict.

For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ¹  And yet God’s works ²  were accomplished from the foundation of the world.

So if perfection had in fact been possible through the Levitical priesthood – for on that basis ¹  the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?