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(0.54008670666667) (Psa 40:14)

tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

(0.54008670666667) (Psa 49:6)

tn Heb “the ones who trust.” The substantival participle stands in apposition to “those who deceive me” (v. 5).

(0.54008670666667) (Psa 68:6)

tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

(0.54008670666667) (Psa 103:20)

tn Heb “[you] mighty ones of strength, doers of his word, by listening to the voice of his word.”

(0.54008670666667) (Psa 125:5)

tn Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.

(0.54008670666667) (Pro 15:1)

tn Heb “raises anger.” A common response to painful words is to let one’s temper flare up.

(0.54008670666667) (Ecc 7:1)

tn The word “one’s” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.54008670666667) (Isa 42:5)

tn Heb “and spirit [i.e., “breath”] to the ones walking in it” (NAB, NASB, and NRSV all similar).

(0.54008670666667) (Jer 2:8)

tn Heb “The priests…the ones who grasp my law…the shepherds…the prophets…they…”

(0.54008670666667) (Eze 17:18)

sn Heb “hand.” “Giving one’s hand” is a gesture of promise (2 Kgs 10:15).

(0.54008670666667) (Eze 32:22)

tn Heb “all of them slain, the ones felled by the sword.” See as well vv. 23-24.

(0.54008670666667) (Dan 7:18)

sn The expression holy ones is either a reference to angels or to human beings devoted to God.

(0.54008670666667) (Luk 5:12)

tn Grk “he fell on his face”; an idiom for bowing down with one’s face to the ground.

(0.54008670666667) (Joh 17:24)

tn Grk “the ones you have given me, I want these to be where I am with me.”

(0.54008670666667) (Gal 5:16)

tn Grk “walk” (a common NT idiom for how one conducts one’s life or how one behaves).

(0.53646426666667) (Pro 20:24)

sn To say that one’s steps are ordained by the Lord means that one’s course of actions, one’s whole life, is divinely prepared and sovereignly superintended (e.g., Gen 50:26; Prov 3:6). Ironically, man is not actually in control of his own steps.

(0.53646426666667) (Isa 22:3)

tn Heb “all your found ones.” To achieve tighter parallelism (see “your leaders”) some prefer to emend the form to אַמִּיצַיִךְ (’ammitsayikh, “your strong ones”) or to נֶאֱמָצַיִךְ (neematsayikh, “your strengthened ones”).

(0.53646426666667) (Dan 7:27)

tn If the “holy ones” are angels, then this probably refers to the angels as protectors of God’s people. If the “holy ones” are God’s people, then this is an appositional construction, “the people who are the holy ones.” See 8:24 for the corresponding Hebrew phrase and the note there.

(0.49276976) (Psa 78:9)

tn Hebones armed, shooters of bow.” It is possible that the term נוֹשְׁקֵי (noshÿqey, “ones armed [with]”) is an interpretive gloss for the rare רוֹמֵי (romey, “shooters of”; on the latter see BDB 941 s.v. I רָמָה). The phrase נוֹשְׁקֵי קֶשֶׁת (noshÿqey qeshet, “ones armed with a bow”) appears in 1 Chr 12:2; 2 Chr 17:17.

(0.49276976) (Pro 28:26)

sn The idea of “trusting in one’s own heart” is a way of describing one who is self-reliant. C. H. Toy says it means to follow the untrained suggestions of the mind or to rely on one’s own mental resources (Proverbs [ICC], 505). It is arrogant to take no counsel but to rely only on one’s own intelligence.



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