(0.55306832432432) | (Luk 5:33) |
2 tc Most |
(0.55306832432432) | (Luk 5:39) |
3 tc Most |
(0.55306832432432) | (Luk 6:1) |
3 tc Most later |
(0.55306832432432) | (Luk 6:25) |
2 tc The wording “to you” (ὑμῖν, Jumin) is lacking in several witnesses (א B K L T W Θ Ξ 0147 Ë1,13 579 700 892 1241 2542 al), though found in most (Ì75 A D Q Ψ 33 Ï lat co). The longer reading looks to be a clarifying addition; nevertheless, “to you” is included in the translation because of English requirements. |
(0.55306832432432) | (Luk 6:48) |
6 tc Most |
(0.55306832432432) | (Luk 7:7) |
3 tc The aorist imperative ἰαθήτω (iaqhtw, “must be healed”) is found in Ì75vid B L 1241 sa. Most |
(0.55306832432432) | (Luk 7:10) |
2 tc Most |
(0.55306832432432) | (Luk 7:19) |
1 tc ‡ Although most |
(0.55306832432432) | (Luk 8:5) |
2 tn Luke’s version of the parable, like Mark’s (cf. Mark 4:1-9) uses the collective singular to refer to the seed throughout, so singular pronouns have been used consistently throughout this parable in the English translation. However, the parallel account in Matt 13:1-9 begins with plural pronouns in v. 4 but then switches to the collective singular in v. 5 ff. |
(0.55306832432432) | (Luk 9:43) |
4 tc Most |
(0.55306832432432) | (Luk 9:49) |
2 tc The translation follows the reading that has Luke’s normal imperfect here (ἐκωλύομεν, ekwluomen; found in Ì75vid א B L Ξ 579 892 1241). Most |
(0.55306832432432) | (Luk 11:2) |
4 tc Most |
(0.55306832432432) | (Luk 11:11) |
2 tc Most |
(0.55306832432432) | (Luk 11:24) |
3 sn The background for the reference to waterless places is not entirely clear, though some Jewish texts suggest spirits must have a place to dwell, but not with water (Luke 8:29-31; Tob 8:3). Some suggest that the image of the desert or deserted cities as the places demons dwell is where this idea started (Isa 13:21; 34:14). |
(0.55306832432432) | (Luk 12:22) |
5 tc Most |
(0.55306832432432) | (Luk 12:31) |
2 tc Most |
(0.55306832432432) | (Luk 12:39) |
2 tc Most |
(0.55306832432432) | (Luk 19:45) |
4 sn Matthew (21:12-27), Mark (11:15-19) and Luke (here, 19:45-46) record this incident of the temple cleansing at the end of Jesus’ ministry. John (2:13-16) records a cleansing of the temple at the beginning of Jesus’ ministry. See the note on the word temple courts in John 2:14 for a discussion of the relationship of these accounts to one another. |
(0.55306832432432) | (Luk 20:30) |
1 tc Most |
(0.55306832432432) | (Luk 22:47) |
3 tc Many |