Discovery Box| (0.6269946) | (Rev 22:1) |
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative. |
| (0.6269946) | (Rev 22:6) |
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative. |
| (0.59759035) | (Gen 6:19) |
2 tn The Piel infinitive construct לְהַחֲיוֹת (lÿhakhayot, here translated as “to keep them alive”) shows the purpose of bringing the animals into the ark – saving life. The Piel of this verb means here “to preserve alive.” |
| (0.59759035) | (Gen 25:28) |
1 tn Heb “the taste of game was in his mouth.” The word for “game,” “venison” is here the same Hebrew word as “hunter” in the last verse. Here it is a metonymy, referring to that which the hunter kills. |
| (0.59759035) | (Gen 30:15) |
3 tn Heb “lie down.” The expression “lie down with” in this context (here and in the following verse) refers to sexual intercourse. The imperfect verbal form has a permissive nuance here. |
| (0.59759035) | (Exo 2:13) |
3 tn The deictic particle is used here to predicate existence, as in “here were” or “there were.” But this use of הִנֵּה (hinneh) indicates also that what he encountered was surprising or sudden – as in “Oh, look!” |
| (0.59759035) | (Exo 8:21) |
2 tn Here again is the futur instans use of the participle, now Qal with the meaning “send”: הִנְנִי מַשְׁלִיחַ (hinni mashliakh, “here I am sending”). |
| (0.59759035) | (Exo 16:4) |
4 sn The word “law” here properly means “direction” at this point (S. R. Driver, Exodus, 146), but their obedience here would indicate also whether or not they would be willing to obey when the Law was given at Sinai. |
| (0.59759035) | (Exo 21:26) |
3 sn Interestingly, the verb used here for “let him go” is the same verb throughout the first part of the book for “release” of the Israelites from slavery. Here, an Israelite will have to release the injured slave. |
| (0.59759035) | (Exo 27:5) |
1 tn The verb is the verb “to be,” here the perfect tense with vav (ו) consecutive. It is “and it will be” or “that it may be,” or here “that it may come” halfway up. |
| (0.59759035) | (Exo 28:32) |
5 tn The verb is the Niphal imperfect, here given the nuance of potential imperfect. Here it serves in a final clause (purpose/result), introduced only by the negative (see GKC 503-4 §165.a). |
| (0.59759035) | (Exo 34:14) |
3 sn Here, too, the emphasis on God’s being a jealous God is repeated (see Exod 20:5). The use of “name” here is to stress that this is his nature, his character. |
| (0.59759035) | (Num 5:3) |
1 tn The imperfect tense functions here as a final imperfect, expressing the purpose of putting such folks outside the camp. The two preceding imperfects (repeated for emphasis) are taken here as instruction or legislation. |
| (0.59759035) | (Num 25:12) |
2 tn Here too the grammar expresses an imminent future by using the particle הִנְנִי (hinni) before the participle נֹתֵן (noten) – “here I am giving,” or “I am about to give.” |
| (0.59759035) | (1Sa 10:5) |
1 tn Or “sentries.” Some translate “outpost” (NIV) or “garrison” (NAB, NRSV, NLT) here (see 1 Sam 13:3). The noun is plural in the Hebrew text, but the LXX and other ancient witnesses read a singular noun here. |
| (0.59759035) | (2Ki 1:5) |
1 sn The narrative is elliptical and telescoped here. The account of Elijah encountering the messengers and delivering the Lord’s message is omitted; we only here of it as the messengers report what happened to the king. |
| (0.59759035) | (1Ch 3:6) |
2 tn The MT reads “Eliphelet” here, but 1 Chr 14:5 lists the name as “Elpelet” and is followed by some English versions here (e.g., TEV, NLT). Another son named “Eliphelet” is listed in here%27s&tab=notes" ver="">3:8. |
| (0.59759035) | (1Ch 23:4) |
1 tn The words “David said” are supplied here in the translation for clarification. The appearance of the first person verb “I supplied” in v. here%27s&tab=notes" ver="">5 indicates that David is speaking here. |
| (0.59759035) | (1Ch 23:10) |
1 tc The MT reads “Zina” here and “Zizah” in v. here%27s&tab=notes" ver="">11. One Hebrew |
| (0.59759035) | (Job 8:6) |
1 tn A verb form needs to be supplied here. Bildad is not saying to Job, “If you are pure [as you say you are].” Bildad is convinced that Job is a sinner. Therefore, “If you become pure” makes more sense here. |
