Discovery Box| (0.50351098039216) | (Isa 2:3) |
2 tn Heb “his ways.” In this context God’s “ways” are the standards of moral conduct he decrees that people should live by. |
| (0.50351098039216) | (Isa 5:16) |
2 tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior. |
| (0.50351098039216) | (Isa 7:13) |
1 tn Heb “and he said.” The subject is unexpressed, but the reference to “my God” at the end of the verse indicates the prophet is speaking. |
| (0.50351098039216) | (Isa 10:3) |
1 tn Heb “the day of visitation” (so KJV, ASV), that is, the day when God arrives to execute justice on the oppressors. |
| (0.50351098039216) | (Isa 13:3) |
1 tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment. |
| (0.50351098039216) | (Isa 24:14) |
1 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God. |
| (0.50351098039216) | (Isa 26:9) |
2 tn Or “long for, desire.” The speaker acknowledges that he is eager to see God come in judgment (see vv. 8, 9b). |
| (0.50351098039216) | (Isa 33:11) |
2 sn The hostile nations’ plans to destroy God’s people will come to nothing; their hostility will end up being self-destructive. |
| (0.50351098039216) | (Isa 37:4) |
1 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.” |
| (0.50351098039216) | (Isa 44:8) |
2 tn Heb “rock” or “rocky cliff,” a title that depicts God as a protective refuge in his role as sovereign king; thus the translation “sheltering rock.” |
| (0.50351098039216) | (Isa 45:14) |
5 sn Israel’s vassals are portrayed as so intimidated and awed that they treat Israel as an intermediary to God or sub-deity. |
| (0.50351098039216) | (Isa 49:5) |
4 tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause. |
| (0.50351098039216) | (Isa 57:11) |
3 sn God’s patience with sinful Israel has caused them to think that they can sin with impunity and suffer no consequences. |
| (0.50351098039216) | (Isa 57:14) |
1 tn Since God is speaking throughout this context, perhaps we should emend the text to “and I say.” However, divine speech is introduced in v. 15. |
| (0.50351098039216) | (Jer 4:10) |
2 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.50351098039216) | (Jer 7:20) |
1 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.50351098039216) | (Jer 8:7) |
3 tn Heb “keep.” Ironically birds, which do not think, obey the laws of nature, but Israel does not obey the laws of God. |
| (0.50351098039216) | (Jer 14:13) |
1 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.50351098039216) | (Jer 14:22) |
2 tn Heb “Is it not you, O |
| (0.50351098039216) | (Jer 15:19) |
3 sn For the classic statement of the prophet as God’s “mouth/mouthpiece,” = “spokesman,” see Exod 4:15-16; 7:1-2. |
