Discovery Box| (0.52864555882353) | (Act 24:16) |
4 tn Grk “men,” but this is a generic use (Paul does not have only males in view). |
| (0.52864555882353) | (1Co 14:4) |
1 sn The Greek term builds (himself) up does not necessarily bear positive connotations in this context. |
| (0.52864555882353) | (Heb 12:11) |
1 tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.” |
| (0.49187576470588) | (Lev 4:22) |
3 tn Heb “and does one from all the commandments of the |
| (0.49187576470588) | (Job 14:2) |
3 tn The verb is “and he does not stand.” Here the verb means “to stay fixed; to abide.” The shadow does not stay fixed, but continues to advance toward darkness. |
| (0.49187576470588) | (Job 15:22) |
1 tn This is the meaning of the Hiphil imperfect negated: “he does not believe” or “he has no confidence.” It is followed by the infinitive construct functioning as the direct object – he does not expect to return (to escape) from darkness. |
| (0.49187576470588) | (Pro 11:24) |
4 tn Heb “comes to lack.” The person who withholds will come to the diminishing of his wealth. The verse uses hyperbole to teach that giving to charity does not make anyone poor, and neither does refusal to give ensure prosperity. |
| (0.49187576470588) | (Ecc 7:20) |
2 tn The term “truly” does not appear in the Hebrew text, but is supplied in the translation for clarity. Qoheleth does not deny the existence of some people who are relatively righteous. |
| (0.49187576470588) | (Jer 4:8) |
1 tn Or “wail because the fierce anger of the |
| (0.49187576470588) | (Mar 16:5) |
2 sn Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2). |
| (0.49187576470588) | (Joh 1:14) |
2 tn This looks at the Word incarnate in humility and weakness; the word σάρξ (sarx) does not carry overtones of sinfulness here as it frequently does in Pauline usage. See also John 3:6. |
| (0.49187576470588) | (Joh 12:14) |
1 sn The author does not repeat the detailed accounts of the finding of the donkey recorded in the synoptic gospels. He does, however, see the event as a fulfillment of scripture, which he indicates by quoting Zech 9:9. |
| (0.49187576470588) | (Act 11:28) |
5 tn Or “whole Roman Empire.” While the word οἰκουμένη (oikoumenh) does occasionally refer specifically to the Roman Empire, BDAG 699 s.v. οἰκουνένη 2 does not list this passage (only Acts 24:5 and 17:6). |
| (0.49187576470588) | (2Jo 1:9) |
1 tn The construction πᾶς ὁ (pas Jo) + participle occur frequently in 1 John (13 times) where it is used by the author to divide people into categories: “everyone who does this” as opposed to “everyone who does the opposite.” |
| (0.48906269117647) | (Gen 16:14) |
1 tn The verb does not have an expressed subject and so is rendered as passive in the translation. |
| (0.48906269117647) | (Lev 5:17) |
1 tn Heb “and does one from all of the commandments of the |
| (0.48906269117647) | (Lev 6:7) |
3 tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.” |
| (0.48906269117647) | (Lev 14:21) |
1 tn Heb “and his hand does not reach”; NAB, NRSV “and cannot afford so much (afford these NIV).” |
| (0.48906269117647) | (Neh 2:19) |
1 tn The Hebrew text does not include the words “all this,” but they have been added in the translation for clarity. |
| (0.48906269117647) | (Neh 8:12) |
2 tn The Hebrew text does not include the phrase “with others” but it has been supplied in the translation for clarity. |
