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(0.20230037313433) (Jos 4:23)

tn Heb “just as the Lord your God did to the Red Sea when he dried [it] up before us while we crossed over.”

(0.20230037313433) (1Ki 9:27)

tn Heb “and Hiram sent with the fleet his servants, men of ships, [who] know the sea, [to be] with the servants of Solomon.”

(0.20230037313433) (Job 6:3)

sn The point of the comparison with the sand of the sea is that the sand is immeasurable. So the grief of Job cannot be measured.

(0.20230037313433) (Job 38:16)

tn Heb “the springs of the sea.” The words “that fill” are supplied in the translation to clarify the meaning of the phrase.

(0.20230037313433) (Psa 18:15)

tc Ps 18:15 reads “water” (cf. Ps 42:1); “sea” is the reading of 2 Sam 22:16.

(0.20230037313433) (Psa 77:18)

sn Verses Salt+Sea&tab=notes" ver="">16-18 depict the Lord coming in the storm to battle his enemies and subdue the sea. There is no record of such a storm in the historical account of the Red Sea crossing. The language the psalmist uses here is stereotypical and originates in Canaanite myth, where the storm god Baal subdues the sea in his quest for kingship. The psalmist has employed the stereotypical imagery to portray the exodus vividly and at the same time affirm that it is not Baal who subdues the sea, but Yahweh.

(0.20230037313433) (Isa 48:18)

tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsÿdaqah) probably refers here to divine deliverance from enemies. See v. Salt+Sea&tab=notes" ver="">19.

(0.20230037313433) (Isa 51:10)

tn The Hebrew text reads literally, “Are you not the one who dried up the sea, the waters of the great deep, who made…?”

(0.20230037313433) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

(0.20230037313433) (Jon 2:3)

tn Or “You had thrown me.” Verse Salt+Sea&tab=notes" ver="">3 begins the detailed description of Jonah’s plight, which resulted from being thrown into the sea.

(0.20230037313433) (Mic 7:19)

sn In this metaphor the Lord disposes of Israel’s sins by throwing them into the waters of the sea (here symbolic of chaos).

(0.20230037313433) (Hab 2:14)

tn Heb “for the earth will be filled with the knowledge of the glory of the Lord, just as the waters cover over the sea.”

(0.20230037313433) (Hab 3:10)

sn The great deep, which is to be equated with the sea (vv. Salt+Sea&tab=notes" ver="">8, 15), is a symbol of chaos and represents the Lord’s enemies.

(0.20230037313433) (Mat 14:26)

tn Grk “on the sea”; or “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. Salt+Sea&tab=notes" ver="">25).

(0.20230037313433) (Mar 6:49)

tn Grk “on the sea,” “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. Salt+Sea&tab=notes" ver="">48).

(0.20230037313433) (Mar 8:10)

sn The exact location of Dalmanutha is uncertain, but it is somewhere close to the western shore of the Sea of Galilee.

(0.20230037313433) (Act 18:20)

sn He would not consent. Paul probably refused because he wanted to reach Jerusalem for the festival season before the seas became impassable during the winter.

(0.20230037313433) (Act 20:14)

sn Mitylene was the most important city on the island of Lesbos in the Aegean Sea. It was about 44 mi (70 km) from Assos.

(0.20230037313433) (Act 20:15)

sn Chios was an island in the Aegean Sea off the western coast of Asia Minor with a city of the same name.

(0.20230037313433) (Act 21:2)

tn Grk “going aboard, we put out to sea.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.



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