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(0.56848423728814) (1Ki 13:5)

tn Heb “the fat.” Reference is made to burnt wood mixed with fat. See HALOT 234 s.v. דשׁן.

(0.56848423728814) (1Ki 14:15)

tn Heb “the River.” In biblical Hebrew this is a typical reference to the Euphrates River. The name “Euphrates” has been supplied in the translation for clarity.

(0.56848423728814) (2Ki 4:26)

tn Heb “she said.” The narrator streamlines the story at this point, omitting any reference to Gehazi running to meet her and asking her the questions.

(0.56848423728814) (1Ch 17:13)

sn The one who ruled before you is a reference to Saul, from whom the kingdom was taken and given to David.

(0.56848423728814) (Neh 8:9)

tc The unexpected reference to Nehemiah here has led some scholars to suspect that the phrase “Nehemiah the governor” is a later addition to the text and not original.

(0.56848423728814) (Job 5:10)

tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God.

(0.56848423728814) (Job 10:10)

tn The verbs in v. 10 are prefixed conjugations; since the reference is to the womb, these would need to be classified as preterites.

(0.56848423728814) (Job 22:8)

tn Many commentators simply delete the verse or move it elsewhere. Most take it as a general reference to Job, perhaps in apposition to the preceding verse.

(0.56848423728814) (Job 27:5)

tn In the Hebrew text “you” is plural – a reference to Eliphaz, Zophar, and Bildad. To make this clear, “three” is supplied in the translation.

(0.56848423728814) (Job 38:17)

tn Some still retain the traditional phrase “shadow of death” in the English translation (cf. NIV). The reference is to the entrance to Sheol (see Job 10:21).

(0.56848423728814) (Job 40:15)

tn Heb “with you.” The meaning could be temporal (“when I made you”) – perhaps a reference to the sixth day of creation (Gen 1:24).

(0.56848423728814) (Job 40:19)

sn This may be a reference to Gen 1:24, where the first of the animal creation was the cattle – bÿhemah (בְּהֵמָה).

(0.56848423728814) (Psa 22:20)

tn Heb “from the hand.” Here “hand” is understood by metonymy as a reference to the “paw” and thus the “claws” of the wild dogs.

(0.56848423728814) (Psa 48:11)

tn Heb “daughters.” The reference is to the cities of Judah surrounding Zion (see Ps 97:8 and H. Haag, TDOT 2:336).

(0.56848423728814) (Psa 73:13)

tn Heb “and washed my hands in innocence.” The psalmist uses an image from cultic ritual to picture his moral lifestyle. The reference to “hands” suggests actions.

(0.56848423728814) (Psa 77:8)

tn Heb “word,” which may refer here to God’s word of promise (note the reference to “loyal love” in the preceding line).

(0.56848423728814) (Psa 84:6)

tc The MT reads בְּרָכוֹת (bÿrakhot, “blessings”) but the preceding reference to a “spring” favors an emendation to בְּרֵכוֹת (bÿrekhot, “pools”).

(0.56848423728814) (Psa 105:17)

tn After the reference to the famine in v. 16, v. 17 flashes back to events that preceded the famine (see Gen 37).

(0.56848423728814) (Psa 149:5)

tn The significance of the reference to “beds” is unclear. Perhaps the point is that they should rejoice at all times, even when falling asleep or awaking.

(0.56848423728814) (Pro 15:18)

tn Heb “slow of anger.” The noun “anger” functions as a genitive of specification: slow in reference to anger, that is, slow to get angry, patient.



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