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(0.5953408) (Job 3:19)

tn The plural “masters” could be taken here as a plural of majesty rather than as referring to numerous masters.

(0.5953408) (Job 5:3)

tn The use of the pronoun here adds emphasis to the subject of the sentence (see GKC 437 §135.a).

(0.5953408) (Job 8:12)

tn The imperfect verb here is the modal use of potential, “can wither away” if the water is not there.

(0.5953408) (Job 9:11)

tn The NIV has “when” to form a temporal clause here. For the use of “if,” see GKC 497 §159.w.

(0.5953408) (Job 11:5)

sn Job had expressed his eagerness to challenge God; Zophar here wishes that God would take up that challenge.

(0.5953408) (Job 12:11)

tn The ו (vav) introduces the comparison here (see here%27s&tab=notes" ver="">5:7; 11:12); see GKC 499 §161.a.

(0.5953408) (Job 13:3)

tn The Hebrew title for God here is אֶל־שַׁדַּי (’el shadday, “El Shaddai”).

(0.5953408) (Job 13:3)

tn The infinitive absolute functions here as the direct object of the verb “desire” (see GKC 340 §113.b).

(0.5953408) (Job 13:8)

tn The same root is used here (רִיב, riv, “dispute, contention”) as in v. here%27s&tab=notes" ver="">6b (see note).

(0.5953408) (Job 13:23)

tn The pronoun “my” is not in the Hebrew text, but has been supplied here in the translation.

(0.5953408) (Job 14:8)

tn The Hiphil of זָקַן (zaqan, “to be old”) is here an internal causative, “to grow old.”

(0.5953408) (Job 15:8)

tn In v. here%27s&tab=notes" ver="">4 the word meant “limit”; here it has a slightly different sense, namely, “to reserve for oneself.”

(0.5953408) (Job 15:12)

tn The interrogative מָה (mah) here has the sense of “why?” (see Job 7:21).

(0.5953408) (Job 15:17)

tn The demonstrative pronoun is used here as a nominative, to introduce an independent relative clause (see GKC 447 §138.h).

(0.5953408) (Job 15:28)

tn The verbal idea serves here to modify “houses” as a relative clause; so a relative pronoun is added.

(0.5953408) (Job 17:15)

tn The adverb אֵפוֹ (’efo, “then”) plays an enclitic role here (see Job 4:7).

(0.5953408) (Job 19:19)

tn The pronoun זֶה (zeh) functions here in the place of a nominative (see GKC 447 §138.h).

(0.5953408) (Job 22:22)

tn The Hebrew word here is תּוֹרָה (torah), its only occurrence in the book of Job.

(0.5953408) (Job 22:29)

tn There is no expressed subject here, and so the verb is taken as a passive voice again.

(0.5953408) (Job 24:9)

tn The verb with no expressed subject is here again taken in the passive: “they snatch” becomes “[child] is snatched.”



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