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(0.1613660875) (Job 14:8)

tn The Hiphil of זָקַן (zaqan, “to be old”) is here an internal causative, “to grow old.”

(0.1613660875) (Job 15:8)

tn In v. Kir+Heres&tab=notes" ver="">4 the word meant “limit”; here it has a slightly different sense, namely, “to reserve for oneself.”

(0.1613660875) (Job 15:12)

tn The interrogative מָה (mah) here has the sense of “why?” (see Job 7:21).

(0.1613660875) (Job 15:17)

tn The demonstrative pronoun is used here as a nominative, to introduce an independent relative clause (see GKC 447 §138.h).

(0.1613660875) (Job 15:28)

tn The verbal idea serves here to modify “houses” as a relative clause; so a relative pronoun is added.

(0.1613660875) (Job 17:15)

tn The adverb אֵפוֹ (’efo, “then”) plays an enclitic role here (see Job 4:7).

(0.1613660875) (Job 19:19)

tn The pronoun זֶה (zeh) functions here in the place of a nominative (see GKC 447 §138.h).

(0.1613660875) (Job 22:22)

tn The Hebrew word here is תּוֹרָה (torah), its only occurrence in the book of Job.

(0.1613660875) (Job 22:29)

tn There is no expressed subject here, and so the verb is taken as a passive voice again.

(0.1613660875) (Job 24:9)

tn The verb with no expressed subject is here again taken in the passive: “they snatch” becomes “[child] is snatched.”

(0.1613660875) (Job 24:11)

tn The final verb, a preterite with the ו (vav) consecutive, is here interpreted as a circumstantial clause.

(0.1613660875) (Job 24:18)

tn The verb “say” is not in the text; it is supplied here to indicate that this is a different section.

(0.1613660875) (Job 24:24)

sn This marks the end of the disputed section, taken here to be a quotation by Job of their sentiments.

(0.1613660875) (Job 26:9)

tn The verb means “to hold; to seize,” here in the sense of shutting up, enshrouding, or concealing.

(0.1613660875) (Job 28:14)

tn The בּ (bet) preposition is taken here to mean “with” in the light of the parallel preposition.

(0.1613660875) (Job 29:3)

tn Here too the imperfect verb is customary – it describes action that was continuous, but in a past time.

(0.1613660875) (Job 30:2)

tn The reference is to the fathers of the scorners, who are here regarded as weak and worthless.

(0.1613660875) (Job 30:22)

sn Here Job changes the metaphor again, to the driving storm. God has sent his storms, and Job is blown away.

(0.1613660875) (Job 31:22)

sn Here is the apodosis, the imprecation Job pronounces on himself if he has done any of these things just listed.

(0.1613660875) (Job 31:34)

tn Here too the verb will be the customary imperfect – it explains what he continually did in past time.



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