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(0.66694329032258) (2Ch 25:28)

tc The Hebrew text has “Judah,” but some medieval mss read “David,” as does the parallel passage in 2 Kgs 14:20.

(0.66694329032258) (2Ch 25:28)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 26:19)

tn Traditionally “leprosy,” but this was probably a skin disorder of some type, not leprosy (technically known today as Hansen’s disease). See 2 Kgs 5:1.

(0.66694329032258) (2Ch 27:9)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 28:27)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 30:8)

tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.

(0.66694329032258) (2Ch 32:5)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 32:30)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 33:14)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.66694329032258) (2Ch 36:9)

tc The Hebrew text reads “eight,” but some ancient textual witnesses, as well as the parallel text in 2 Kgs 24:8, have “eighteen.”

(0.66694329032258) (Ezr 3:10)

sn See Ps 107:1; 118:1, 29; 136:1. Cf. 2 Chr 5:13; 7:3; 20:21.

(0.66694329032258) (Job 3:1)

sn The previous chapters (1-2) were prose narrative, this chapter, however, commences the poetic section of the book (chs. 3-41) containing the cycles of speeches.

(0.66694329032258) (Job 4:3)

tn The “feeble hands” are literally “hands hanging down.” This is a sign of weakness, helplessness, or despondency (see 2 Sam 4:1; Isa 13:7).

(0.66694329032258) (Job 5:24)

tn The word שָׁלוֹם (shalom) means “peace; safety; security; wholeness.” The same use appears in 1 Sam 25:6; 2 Sam 20:9.

(0.66694329032258) (Job 7:3)

tn “Thus” indicates a summary of vv. 1 and 2: like the soldier, the mercenary, and the slave, Job has labored through life and looks forward to death.

(0.66694329032258) (Job 8:10)

tn The noun may have been left indeterminate for the sake of emphasis (GKC 401-2 §125.c), meaning “important words.”

(0.66694329032258) (Job 9:14)

tn The preposition אִם (’im, “with”) carries the idea of “in contest with” in a number of passages (compare vv. 2, 3; 16:21).

(0.66694329032258) (Job 9:17)

tn חִנָּם (khinnam) is adverbial, meaning “gratuitously, without a cause, for no reason, undeservedly.” See its use in 2:4.

(0.66694329032258) (Job 9:32)

tn The sense of the verb “come” with “together in judgment” means “to confront one another in court.” See Ps 143:2.

(0.66694329032258) (Job 13:28)

tn Heb “and he.” Some of the commentators move the verse and put it after Job 14:2, 3 or 6.



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