Discovery Box| (0.46074659615385) | (1Ki 5:5) |
2 tn Heb “a house for the name of the |
| (0.46074659615385) | (1Ki 5:5) |
3 tn Heb “a house for my name.” The word “name” sometimes refers to one’s reputation or honor. The “name” of the |
| (0.46074659615385) | (1Ki 6:24) |
1 tn Heb “The first wing of the [one] cherub was five cubits, and the second wing of the cherub was five cubits, ten cubits from the tips of his wings to the tips of his wings.” |
| (0.46074659615385) | (1Ki 8:41) |
1 tn Heb “your name.” In the OT the word “name” sometimes refers to one’s reputation or honor. The “name” of the |
| (0.46074659615385) | (1Ki 11:38) |
1 tn Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes. |
| (0.46074659615385) | (1Ki 15:22) |
1 tn Heb “and King Asa made a proclamation to all Judah, there was no one exempt, and they carried away the stones of Ramah and its wood which Baasha had built.” |
| (0.46074659615385) | (1Ki 21:6) |
1 tn Heb “While I was talking…, I said…, he said….” Ahab’s explanation is one lengthy sentence in the Hebrew text, which is divided in the English translation for stylistic reasons. |
| (0.46074659615385) | (2Ki 19:37) |
4 sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40. |
| (0.46074659615385) | (2Ki 20:19) |
2 tn Heb “and he said.” Many English versions translate, “for he thought.” The verb אָמַר (’amar), “say,” is sometimes used of what one thinks (that is, says to oneself). Cf. NAB, NASB, NIV, NRSV, NLT. |
| (0.46074659615385) | (2Ki 23:22) |
2 tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.” |
| (0.46074659615385) | (1Ch 16:41) |
1 tn Perhaps this refers to the refrain of their songs of praise (see Ps 136). In this case one could translate, “to give thanks to the |
| (0.46074659615385) | (1Ch 23:10) |
1 tc The MT reads “Zina” here and “Zizah” in v. 11. One Hebrew |
| (0.46074659615385) | (1Ch 23:16) |
1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shebuel was not Gershom’s only son, but note v. 17. |
| (0.46074659615385) | (1Ch 23:17) |
1 tn The Hebrew text has “the sons of Eliezer were,” but only one name appears after this in the verse, and we are specifically told that Eliezer had no other sons. |
| (0.46074659615385) | (1Ch 23:18) |
1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shelomith was not Izhar’s only son, but note v. 17. |
| (0.46074659615385) | (1Ch 25:3) |
4 tc The list includes only five names. Apparently the name “Shimei” (see v. 17), which appears in one medieval Hebrew |
| (0.46074659615385) | (2Ch 2:8) |
1 tn This is probably a variant name for almug trees; see 9:10-11 and the parallel passage in 1 Kgs 10:11-12; cf. NLT. One or the other probably arose through metathesis of letters. |
| (0.46074659615385) | (2Ch 6:22) |
1 tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” |
| (0.46074659615385) | (2Ch 20:4) |
2 tn Heb “to seek from the |
| (0.46074659615385) | (2Ch 29:32) |
1 tn Heb “and the number of burnt sacrifices which the assembly brought was seventy bulls, one hundred rams, two hundred lambs; for a burnt sacrifice to the |
