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(0.64549696969697) (Act 7:12)

tn Or possibly “food,” since in a number of extrabiblical contexts the phrase σιτία καὶ ποτά (sitia kai pota) means “food and drink,” where solid food is contrasted with liquid nourishment (L&N 3.42).

(0.64549696969697) (Act 7:33)

sn A quotation from Exod 3:5. The phrase holy ground points to the fact that God is not limited to a particular locale. The place where he is active in revealing himself is a holy place.

(0.64549696969697) (Act 7:36)

sn Performing wonders and miraculous signs. Again Moses acted like Jesus. The phrase appears 9 times in Acts (2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12).

(0.64549696969697) (Act 8:6)

tn Here the following context indicates the miraculous nature of the signs mentioned. This term appears 13 times in Acts, but only twice more after Acts 8:13 (i.e., 14:3; 15:12).

(0.64549696969697) (Act 10:39)

tn Grk “the land of the Jews,” but this is similar to the phrase used as the name of the province of Judea in 1 Macc 8:3 (see BDAG 1093-94 s.v. χώρα 2.b).

(0.64549696969697) (Act 11:4)

tn Or “to them in logical sequence,” “to them in order.” BDAG 490 s.v. καθεξῆς has “explain to someone point by point” for this phrase. This is the same term used in Luke 1:3.

(0.64549696969697) (Act 12:23)

sn On being struck…down by an angel, see Acts 23:3; 1 Sam 25:28; 2 Sam 12:15; 2 Kgs 19:35; 2 Chr 13:20; 2 Macc 9:5.

(0.64549696969697) (Act 13:17)

sn Here uplifted arm is a metaphor for God’s power by which he delivered the Israelites from Egypt. See Exod 6:1, 6; 32:11; Deut 3:24; 4:34; Ps 136:11-12.

(0.64549696969697) (Act 13:34)

sn A quotation from Isa 55:3. The point of this citation is to make clear that the promise of a Davidic line and blessings are made to the people as well.

(0.64549696969697) (Act 15:6)

tn The translation for ἰδεῖν (idein) in this verse is given by BDAG 279-80 s.v. εἶδον 3 as “deliberate concerning this matter.” A contemporary idiom would be to “look into” a matter.

(0.64549696969697) (Act 16:11)

tn BDAG 406 s.v. εὐθυδρομέω has “of a ship run a straight course” here; L&N 54.3 has “to sail a straight course, sail straight to.”

(0.64549696969697) (Act 18:14)

tn According to BDAG 78 s.v. ἀνέχω 3 this is a legal technical term: “Legal t.t. κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν I would have been justified in accepting your complaint Ac 18:14.”

(0.64549696969697) (Act 18:26)

tn BDAG 883 s.v. προσλαμβάνω 3 has “take aside, mid. τινά someone…So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.”

(0.64549696969697) (Act 20:3)

tn The participle βενομένης (benomenh") has been translated as a causal adverbial participle. L&N 30.71 has “ἐπιβουλῆς αὐτῷ ὑπὸ τῶν ᾿Ιουδαίων ‘because the Jews had made a plot against him’ Ac 20:3.”

(0.64549696969697) (Act 20:3)

tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mindAc 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

(0.64549696969697) (Act 20:7)

tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mindAc 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

(0.64549696969697) (Act 20:9)

tn BDAG 529 s.v. καταφέρω 3 has “κατενεχθεὶς ἀπὸ τοῦ ὔπνου overwhelmed by sleep vs. 9b,” but this expression is less common in contemporary English than phrases like “fast asleep” or “sound asleep.”

(0.64549696969697) (Act 20:13)

tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mindAc 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

(0.64549696969697) (Act 20:13)

tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mindAc 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

(0.64549696969697) (Act 20:32)

tn Or “commend.” BDAG 772 s.v. παρατίθημι 3.b has “τινά τινι entrust someone to the care or protection of someone…Of divine protection παρέθεντο αὐτοὺς τῷ κυρίῳ Ac 14:23; cp. 20:32.”



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