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(0.1613660875) (Isa 38:12)

sn For a discussion of the imagery employed here, see J. N. Oswalt, Isaiah (NICOT), 1:684.

(0.1613660875) (Isa 38:14)

tn The Hebrew term translated “sovereign master” here and in v. Kir+Heres&tab=notes" ver="">16 is אֲדֹנָי (’adonay).

(0.1613660875) (Isa 44:2)

sn Jeshurun is a poetic name for Israel; it occurs here and in Deut 32:15; 33:5, 26.

(0.1613660875) (Isa 49:8)

tn The Hiphil of קוּם (qum, “arise”) is probably used here in the sense of “rebuild.”

(0.1613660875) (Isa 50:11)

sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.

(0.1613660875) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

(0.1613660875) (Isa 53:5)

tn The preposition מִן (min) has a causal sense (translated “because of”) here and in the following clause.

(0.1613660875) (Isa 53:12)

sn The servant is compared here to a warrior who will be richly rewarded for his effort and success in battle.

(0.1613660875) (Isa 54:12)

tn On the meaning of אֶקְדָּח (’eqdakh), which occurs only here, see HALOT 82 s.v.

(0.1613660875) (Isa 54:14)

tn Heb “from terror.” The rhetorical command, “be far” is understood by ellipsis here. Note the preceding context.

(0.1613660875) (Isa 57:1)

tn Heb “Men of loyalty are taken away.” The Niphal of אָסַף (’asaf) here means “to die.”

(0.1613660875) (Isa 58:8)

sn Light here symbolizes God’s favor and restored blessing, as the immediately following context makes clear.

(0.1613660875) (Isa 66:8)

tn Heb “land,” but here אֶרֶץ (’erets) stands metonymically for an organized nation (see the following line).

(0.1613660875) (Jer 2:20)

tn Or “For.” The Hebrew particle (כִּי, ki) here introduces the evidence that they had no respect for him.

(0.1613660875) (Jer 2:37)

tn Heb “with your hands on your head.” For the picture here see 2 Sam 13:19.

(0.1613660875) (Jer 3:1)

sn For the legal background for the illustration that is used here see Deut 24:1-4.

(0.1613660875) (Jer 7:15)

tn Heb “the descendants of Ephraim.” However, Ephraim here stands (as it often does) for all the northern tribes of Israel.

(0.1613660875) (Jer 7:25)

tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

(0.1613660875) (Jer 7:29)

tn The verbs here are the Hebrew scheduling perfects. For this use of the perfect see GKC 312 §106.m.

(0.1613660875) (Jer 9:14)

tn Or “forefathers,” or “ancestors.” Here the referent could be the immediate parents or, by their example, more distant ancestors.



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