Discovery Box| (0.56671111111111) | (Neh 8:18) |
3 tn Heb “on the eighth day an assembly.” The words “they held” have been supplied in the translation for clarity. |
| (0.56671111111111) | (Neh 13:9) |
1 tn On the usage of this Hebrew word see HALOT 478-79 s.v. כְּלִי. |
| (0.56671111111111) | (Est 6:8) |
1 tc The final comment (“one on whose head the royal crown has been”) is not included in the LXX. |
| (0.56671111111111) | (Job 10:13) |
1 sn “These things” refers to the affliction that God had brought on Job. They were concealed by God from the beginning. |
| (0.56671111111111) | (Job 14:15) |
2 tn The independent personal pronoun is emphatic, as if to say, “and I on my part will answer.” |
| (0.56671111111111) | (Job 15:3) |
1 sn Eliphaz draws on Job’s claim with this word (cf. Job 13:3), but will declare it hollow. |
| (0.56671111111111) | (Job 20:12) |
2 sn The wicked person holds on to evil as long as he can, savoring the taste or the pleasure of it. |
| (0.56671111111111) | (Job 28:16) |
1 tn The word actually means “weighed,” that is, lifted up on the scale and weighed, in order to purchase. |
| (0.56671111111111) | (Job 31:22) |
1 sn Here is the apodosis, the imprecation Job pronounces on himself if he has done any of these things just listed. |
| (0.56671111111111) | (Job 38:14) |
2 tn Heb “they”; the referent (the objects or features on the earth) has been specified in the translation for clarity. |
| (0.56671111111111) | (Psa 7:16) |
1 tn Heb “his harm [i.e., the harm he conceived for others, see v. 14] returns on his head.” |
| (0.56671111111111) | (Psa 7:16) |
2 tn Heb “and on his forehead his violence [i.e., the violence he intended to do to others] comes down.” |
| (0.56671111111111) | (Psa 19:5) |
2 sn Like a bridegroom. The metaphor likens the sun to a bridegroom who rejoices on his wedding night. |
| (0.56671111111111) | (Psa 37:40) |
1 tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse. |
| (0.56671111111111) | (Psa 41:8) |
3 tn Heb “is poured out on him.” The passive participle of יָצַק (yatsaq) is used. |
| (0.56671111111111) | (Psa 44:5) |
4 sn The image of the powerful wild ox continues; see the note on the phrase “drive back” in the preceding line. |
| (0.56671111111111) | (Psa 59:1) |
1 sn Psalm 59. The psalmist calls down judgment on his foreign enemies, whom he compares to ravenous wild dogs. |
| (0.56671111111111) | (Psa 131:1) |
1 sn Psalm 131. The psalmist affirms his humble dependence on the Lord and urges Israel to place its trust in God. |
| (0.56671111111111) | (Pro 2:10) |
2 tn Heb “knowledge.” For the noun דַּעַת (da’at), see the note on 1:7. |
| (0.56671111111111) | (Pro 3:15) |
2 tn Heb “your desires.” The 2nd person masculine singular suffix on the noun probably functions as subjective genitive. |
