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(0.53169513043478) (2Sa 10:18)

tn Heb “horsemen” (so KJV, NASB, NCV, NRSV, NLT) but the Lucianic recension of the LXX reads “foot soldiers,” as does the parallel text in 1 Chr 19:18. Cf. NAB, NIV.

(0.53169513043478) (2Sa 11:16)

tn Heb “the valiant men.” This refers in context to the strongest or most valiant defenders of the city Joab and the Israelite army were besieging, so the present translation uses “the best enemy soldiers” for clarity.

(0.53169513043478) (2Sa 14:7)

tn Heb “in exchange for the life.” The Hebrew preposition בְּ (bÿ, “in”) here is the so-called bet pretii, or bet (בְּ) of price, defining the value attached to someone or something.

(0.53169513043478) (2Sa 21:14)

tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).

(0.53169513043478) (2Sa 22:22)

tn Heb “I have not acted wickedly from my God.” The statement is elliptical, the idea being, “I have not acted wickedly and, in so doing, departed from my God.”

(0.53169513043478) (2Sa 22:45)

tn Heb “at a report of an ear they submit to me.” The report of David’s exploits is so impressive that those who hear it submit to his rulership without putting up a fight.

(0.53169513043478) (1Ki 8:1)

tc The Old Greek translation includes the following words at the beginning of ch. 8: “It so happened that when Solomon finished building the Lord’s temple and his own house, after twenty years.”

(0.53169513043478) (1Ki 8:50)

tn Heb “and forgive your people who have sinned against you, [forgive] all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.”

(0.53169513043478) (1Ki 9:7)

sn Instead of “I will send away,” the parallel text in 2 Chr 7:20 has “I will throw away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.

(0.53169513043478) (1Ki 11:36)

tn Hebso there might be a lamp for David my servant all the days before me in Jerusalem, the city which I have chosen for myself to put my name there.”

(0.53169513043478) (2Ch 1:10)

tn Hebso I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).

(0.53169513043478) (2Ch 6:27)

tn The present translation understands כִּי (ki) in an emphatic or asseverative sense (“Certainly”). Other translation have “indeed” (NASB), “when” (NRSV), “so” (NEB), or leave the word untranslated (NIV).

(0.53169513043478) (2Ch 7:20)

tc Instead of “I will throw away,” the parallel text in 1 Kgs 9:7 has “I will send away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.

(0.53169513043478) (2Ch 20:1)

tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 1 Chr 26:7; so NASB, NIV, NRSV).

(0.53169513043478) (2Ch 23:9)

tn The Hebrew text lists two different types of shields here. Most translations render “the large and small shields” (so NASB, NIV, NRSV; NEB “King David’s spears, shields, and bucklers”).

(0.53169513043478) (2Ch 32:17)

tn Heb “Like the gods of the nations of the lands who did not rescue their people from my hand, so the god of Hezekiah will not rescue his people from my hand.”

(0.53169513043478) (Ezr 8:17)

tc The translation reads with the LXX and Vulgate וְאֶחָיו (vÿekhayv, “and his brethren” = “relatives”; so NCV, NLT) rather than the reading אָחִיו (’akhiyv, “his brother”) of the MT.

(0.53169513043478) (Neh 1:3)

tn Heb “have been burned with fire” (so also in Neh 2:17). The expression “burned with fire” is redundant in contemporary English; the translation uses “burned down” for stylistic reasons.

(0.53169513043478) (Neh 1:4)

tn Heb “sat down.” Context suggests that this was a rather sudden action, resulting from the emotional shock of the unpleasant news, so “abruptly” has been supplied in the present translation.

(0.53169513043478) (Neh 3:13)

tn Heb “one thousand cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) long, so this section of the wall would be about fifteen hundred feet (450 m).



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