Discovery Box| (0.7336317) | (1Jo 4:1) |
5 tn “False prophets” refers to the secessionist opponents (compare 2:19). |
| (0.7336317) | (Rev 19:17) |
4 tn This is the same Greek word (δεῖπνον, deipnon) used in 19:9. |
| (0.691227325) | (Exo 38:15) |
1 tn Heb “from this and from this” (cf, 17:12; 25:19; 26:13; 32:15; Josh 8:22, 33; 1 Kgs 10:19-20; Ezek 45:7). |
| (0.691227325) | (Lev 21:5) |
2 tn Heb “and in their body they shall not [cut] slash[es]” (cf. Lev 19:28). The context connects these sorts of mutilations with mourning rites (cf. Lev 19:27-28 above). |
| (0.691227325) | (Job 38:2) |
2 sn The referent of “counsel” here is not the debate between Job and the friends, but the purposes of God (see Ps 33:10; Prov 19:21; Isa 19:17). Dhorme translates it “Providence.” |
| (0.691227325) | (Psa 69:4) |
1 tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Pss 35:19; 38:19). |
| (0.691227325) | (Psa 69:21) |
2 sn John 19:28-30 appears to understand Jesus’ experience on the cross as a fulfillment of this passage (or Ps 22:15). See the study note on the word “thirsty” in John 19:28. |
| (0.691227325) | (Pro 30:7) |
1 sn Wisdom literature often groups things in twos and fours, or in other numerical arrangements (e.g., Amos 1:3–2:6; Job 5:19; Prov 6:16-19). |
| (0.691227325) | (Eze 36:25) |
1 sn The Lord here uses a metaphor from the realm of ritual purification. For the use of water in ritual cleansing, see Exod 30:19-20; Lev 14:51; Num 19:18; Heb 10:22. |
| (0.691227325) | (Luk 13:22) |
5 tn Grk “making his journey toward.” This is the first of several travel notes in Luke’s Jerusalem journey section of Luke 9-19; other notes appear at 17:11; 18:31; 19:28, 41. |
| (0.691227325) | (Luk 19:28) |
3 sn This is yet another travel note on the journey to Jerusalem. See also Luke 18:31; 19:11. Jesus does not actually enter Jerusalem until 19:45. |
| (0.691227325) | (Joh 17:3) |
1 tn Using αὕτη δέ (Jauth de) to introduce an explanation is typical Johannine style; it was used before in John 1:19, 3:19, and 15:12. |
| (0.691227325) | (Act 3:26) |
2 sn The picture of turning is again seen as the appropriate response to the message. See v. 19 above. In v. 19 it was “turning to,” here it is “turning away from.” The direction of the two metaphors is important. |
| (0.691227325) | (Act 12:19) |
6 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great), who died at Caesarea in |
| (0.691227325) | (Act 19:19) |
4 tn Or “burned them up publicly.” L&N 14.66 has “‘they brought their books together and burned them up in the presence of everyone’ Ac 19:19.” |
| (0.691227325) | (Jam 4:14) |
3 tn Or “a vapor.” The Greek word ἀτμίς (atmis) denotes a swirl of smoke arising from a fire (cf. Gen 19:28; Lev 16:13; Joel 2:30 [Acts 2:19]; Ezek 8:11). |
| (0.687983175) | (Exo 5:2) |
2 tn The relative pronoun introduces the consecutive clause that depends on the interrogative clause (see GKC 318-19 §107.u). |
| (0.687983175) | (Exo 7:18) |
1 tn The definite article here has the generic use, indicating the class – “fish” (R. J. Williams, Hebrew Syntax, 19, §92). |
| (0.687983175) | (Lev 11:14) |
1 tn Heb “and the buzzard to its kind” (see also vv. 16 and 19 for the same expression “of any kind”). |
