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(0.5556077254902) (Act 18:26)

tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26).

(0.5556077254902) (Act 19:27)

tn BDAG 597 s.v. λογίζομαι 1.b has “εἰς οὐθὲν λογισθῆναι be looked upon as nothingAc 19:27.”

(0.5556077254902) (Act 21:27)

tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be overAc 21:27.”

(0.5556077254902) (Act 23:27)

tn The participle συλλημφθέντα (sullhmfqenta) has been translated as a finite verb due to requirements of contemporary English style. The remark reviews events of Acts 21:27-40.

(0.5556077254902) (Act 27:3)

tn BDAG 1056 s.v. φιλανθρώπως states, “benevolently, kindly φιλανθρώπως χρῆσθαί (τινι) treat someone in kindly fashionAc 27:3.”

(0.5556077254902) (Act 27:10)

tn Or “hardship,” “damage.” BDAG 1022 s.v. ὕβρις 3 states, “fig. hardship, disaster, damage caused by the elements…w. ζημία Ac 27:10.”

(0.5556077254902) (Act 27:12)

tn BDAG 181-82 s.v. βουλή 2.a, “β. τίθεσθαι (Judg 19:30; Ps 12:3) decide 27:12 (w. inf. foll.).”

(0.5556077254902) (Act 27:17)

tn BDAG 308 s.v. ἐκπίπτω 2 states, “drift off course, run aground, nautical term εἴς τι on someth….on the Syrtis 27:17.”

(0.5556077254902) (Act 27:18)

tn BDAG 980 s.v. σφόδρῶς states, “very much, greatly, violently…σφ. χειμάζεσθαι be violently beaten by a storm Ac 27:18.”

(0.5556077254902) (Act 27:33)

tn BDAG 160 s.v. ἄχρι 1.b.α has “. οὗ ἡμέρα ἤμελλεν γίνεσθαι until the day began to dawn 27:33.”

(0.5556077254902) (Rom 14:23)

tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.

(0.5556077254902) (Tit 3:4)

tn Verses 4-7 are set as poetry in NA26/NA27. These verses probably constitute the referent of the expression “this saying” in v. 8.

(0.5556077254902) (1Jo 2:27)

tn This use of μένω (menw) has been translated “reside” both times in 2:27 because it refers to the current status of believers.

(0.54016117647059) (Pro 2:7)

sn The verbal root צָפַן (tsafan, “to store up; to treasure up”) is repeated in 2:1 and 2:7. In 2:1, it is the responsibility of man to “store up” wisdom; but in 2:7, it is God who “stores up” wisdom for the wise person who seeks him.

(0.54016117647059) (Isa 1:27)

sn The third person reference to the Lord in v. 28 indicates that the prophet is again (see vv. 21-24a) speaking. Since v. 27 is connected to v. 28 by a conjunction, it is likely that the prophet’s words begin with v. 27.

(0.54016117647059) (Jer 29:4)

sn Elsewhere Nebuchadnezzar is seen as the one who carried them into exile (cf. 27:20; 29:1). Here and in v. 14 the Lord is seen as the one who sends them into exile. The Lord is the ultimate cause and Nebuchadnezzar is his agent or servant (cf. 25:9; 27:6 and notes).

(0.54016117647059) (Act 19:27)

tn Or “her magnificence.” BDAG 488 s.v. καθαιρέω 2.b has “καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς suffer the loss of her magnificence Ac 19:27”; L&N 13.38 has “‘and to have her greatness done away with’ Ac 19:27.”

(0.54016117647059) (Act 21:27)

tn Or “threw the whole crowd into consternation.” L&N 25.221 has “συνέχεον πάντα τὸν ὄχλον ‘they threw the whole crowd into consternation’ Ac 21:27. It is also possible to render the expression in Ac 21:27 as ‘they stirred up the whole crowd.’”

(0.54016117647059) (Act 27:27)

tn Grk “suspected that some land was approaching them.” BDAG 876 s.v. προσάγω 2.a states, “lit. ὑπενόουν προσάγειν τινά αὐτοῖς χώραν they suspected that land was near (lit. ‘approaching them’) Ac 27:27.” Current English idiom would speak of the ship approaching land rather than land approaching the ship.

(0.54016117647059) (Act 28:1)

tn Grk “We having been brought safely through” [to land] (same verb as 27:44). The word “shore” is implied, and the slight variations in translation from 27:44 have been made to avoid redundancy in English. The participle διασωθέντες (diaswqente") has been taken temporally.



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