Discovery Box| (0.59636663043478) | (Psa 49:9) |
2 tn Heb “see the Pit.” The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 55:24; 103:4). |
| (0.59636663043478) | (Psa 55:23) |
2 tn Heb “well of the pit.” The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 103:4). |
| (0.59636663043478) | (Psa 69:21) |
2 sn John 19:28-30 appears to understand Jesus’ experience on the cross as a fulfillment of this passage (or Ps 22:15). See the study note on the word “thirsty” in John 19:28. |
| (0.59636663043478) | (Psa 90:14) |
1 sn Morning is used metaphorically for a time of renewed joy after affliction (see Pss 30:5; 46:5; 49:14; 59:16; 143:8). |
| (0.59636663043478) | (Psa 103:4) |
2 tn The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 55:24. |
| (0.59636663043478) | (Psa 119:23) |
1 tn Heb “though rulers sit, about me they talk together.” (For another example of the Niphal of דָּבַר (davar) used with a suffixed form of the preposition ב, see Ezek 33:30.) |
| (0.59636663043478) | (Psa 119:162) |
1 tn Heb “like one who finds great plunder.” See Judg 5:30. The image is that of a victorious warrior who finds a large amount of plunder on the field of battle. |
| (0.59636663043478) | (Pro 25:25) |
2 sn The difficulty of getting news of any kind from a distant land made its reception all the more delightful when it was good (e.g., Gen 45:27; Prov 15:30). |
| (0.59636663043478) | (Pro 30:16) |
2 tn Heb “the closing of the womb,” a situation especially troubling for one who is consumed with a desire for children (e.g., Gen 16:2; 30:1). |
| (0.59636663043478) | (Pro 30:28) |
1 tn The KJV, agreeing with Tg. Prov 30:28, translated this term as “spider.” But almost all modern English versions and commentators, following the Greek and the Latin versions, have “lizard.” |
| (0.59636663043478) | (Isa 29:15) |
1 tn Heb “Woe [to] those who deeply hide counsel from the Lord.” This probably alludes to political alliances made without seeking the Lord’s guidance. See 30:1-2 and 31:1. |
| (0.59636663043478) | (Isa 37:30) |
6 tn The four plural imperatival verb forms in v. 30b are used rhetorically. The Lord commands the people to plant, harvest, etc. to emphasize the certainty of restored peace and prosperity. |
| (0.59636663043478) | (Jer 14:9) |
4 tn Heb “Your name is called upon us.” See Jer 7:10, 11, 14, 30 for this idiom with respect to the temple and see the notes on Jer 7:10. |
| (0.59636663043478) | (Jer 31:33) |
1 tn Heb “with the house of Israel.” All commentators agree that the term here refers to both the whole nation which was divided into the house of Israel and the house of Judah in v. 30. |
| (0.59636663043478) | (Jer 32:1) |
1 tn Heb “The word which came to Jeremiah from the |
| (0.59636663043478) | (Jer 32:44) |
2 tn Or “I will reverse their fortunes.” For this idiom see the translator’s note on 29:14 and compare the usage in 29:14; 30:3, 18; 31:23. |
| (0.59636663043478) | (Jer 34:15) |
2 sn This refers to the temple. See Jer 7:10, 11, 14, 30 and see the translator’s note on 7:10 and the study note on 10:25 for the explanation of the idiom involved here. |
| (0.59636663043478) | (Jer 48:1) |
6 tn For the meaning of the verb here see BDB 369 s.v. חָתַת Qal.1 and compare usage in Isa 7:8; 30:31. |
| (0.59636663043478) | (Jer 49:28) |
2 sn Hazor. Nothing is know about this Hazor other than what is said here in vv. 28, 30, 33. They appear to also be nomadic tent dwellers who had a loose association with the Kedarites. |
| (0.59636663043478) | (Lam 5:9) |
2 tn Heb “our soul.” The noun נֶפֶשׁ (nefesh, “soul”) is used as a metonymy (= soul) of association (= life) (e.g., Gen 44:30; Exod 21:23; 2 Sam 14:7; Jon 1:14). |
