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(0.76123637142857) (Psa 48:11)

sn These acts of judgment are described in vv. 4-7.

(0.76123637142857) (Psa 55:10)

sn Wickedness and destruction. These terms are also closely associated in Ps 7:14.

(0.76123637142857) (Psa 64:9)

tn Heb “the work of God,” referring to the judgment described in v. 7.

(0.76123637142857) (Psa 67:7)

tn The prefixed verb forms in vv. 6b-7a are understood as jussives.

(0.76123637142857) (Psa 89:39)

tn The Hebrew verb appears only here and in Lam 2:7.

(0.76123637142857) (Psa 96:4)

tn Or perhaps “and feared by all gods.” See Ps 89:7.

(0.76123637142857) (Psa 104:8)

sn Verses 7-8 poetically depict Gen 1:9-10.

(0.76123637142857) (Psa 106:24)

tn Heb “a land of delight” (see also Jer 3:19; Zech 7:14).

(0.76123637142857) (Psa 106:30)

sn The intervention of Phinehas is recounted in Num 25:7-8.

(0.76123637142857) (Psa 113:7)

sn The language of v. 7 is almost identical to that of 1 Sam 2:8.

(0.76123637142857) (Psa 135:9)

tn Or “portents”; “omens” (see Ps 71:7). The Egyptian plagues are alluded to here.

(0.76123637142857) (Isa 3:14)

sn The vineyard is a metaphor for the nation here. See 5:1-7.

(0.76123637142857) (Isa 22:6)

sn A distant region in the direction of Mesopotamia; see Amos 1:5; 9:7.

(0.76123637142857) (Isa 24:18)

sn The language reflects the account of the Noahic Flood (see Gen 7:11).

(0.76123637142857) (Isa 40:6)

tn Heb “all flesh is grass.” The point of the metaphor is explained in v. 7.

(0.76123637142857) (Jer 1:8)

tn Heb “be afraid of them.” The antecedent is the “whomever” in v. 7.

(0.76123637142857) (Jer 7:21)

sn See the study notes on 2:19 and 7:3.

(0.76123637142857) (Jer 7:25)

tn On the Hebrew idiom see the note at 7:13.

(0.76123637142857) (Jer 9:15)

sn See the study notes on 2:9 and 7:3.

(0.76123637142857) (Jer 11:7)

tn For the explanation for this rendering see the note on 7:13.



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