Discovery Box| (0.43769736111111) | (Psa 108:8) |
3 sn Judah, like Ephraim, was the other major tribe west of the Jordan River. The Davidic king, symbolized here by the royal scepter, came from this tribe. |
| (0.43769736111111) | (Pro 12:9) |
3 sn This individual lives beyond his financial means in a vain show to impress other people and thus cannot afford to put food on the table. |
| (0.43769736111111) | (Pro 22:28) |
2 sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]). |
| (0.43769736111111) | (Pro 26:24) |
3 sn Hypocritical words may hide a wicked heart. The proverb makes an observation: One who in reality despises other people will often disguise that with what he says. |
| (0.43769736111111) | (Pro 27:18) |
1 sn Tending fig trees requires closer attention than other plants; so the point here would be the diligent care that is required. |
| (0.43769736111111) | (Pro 31:7) |
1 tn The subjects and suffixes are singular (cf. KJV, ASV, NASB). Most other English versions render this as plural for stylistic reasons, in light of the preceding context. |
| (0.43769736111111) | (Ecc 2:8) |
2 tn Heb “of kings and provinces.” This personal treasure was taken as tribute from other kings and governors. See T. Longman III, Ecclesiastes (NICOT), 92. |
| (0.43769736111111) | (Isa 45:14) |
7 tn Heb “there is no other” (so NIV, NRSV). The same phrase occurs at the end of v. 18, in v. 21, and at the end of v. 22. |
| (0.43769736111111) | (Isa 47:9) |
3 tn For other examples of the preposition bet (בְּ) having the sense of “although, despite,” see BDB 90 s.v. III.7. |
| (0.43769736111111) | (Isa 56:5) |
1 tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v. |
| (0.43769736111111) | (Eze 16:25) |
2 tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips. |
| (0.43769736111111) | (Eze 37:26) |
1 sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60, for other references to perpetual covenants. |
| (0.43769736111111) | (Dan 5:2) |
2 tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships. |
| (0.43769736111111) | (Jon 3:5) |
1 tn Heb “men.” The term is used generically here for “people” (so KJV, ASV, and many other English versions); cf. NIV “the Ninevites.” |
| (0.43769736111111) | (Luk 10:31) |
5 sn The text suggests that the priest went out of his way (on the other side) not to get too close to the scene. |
| (0.43769736111111) | (Luk 18:32) |
1 sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44). |
| (0.43769736111111) | (Luk 24:9) |
1 sn Judas is now absent and “the twelve” have now become “the eleven.” Other disciples are also gathered with the remaining eleven. |
| (0.43769736111111) | (Luk 24:31) |
2 sn They recognized him. Other than this cryptic remark, it is not told how the two disciples were now able to recognize Jesus. |
| (0.43769736111111) | (Joh 21:2) |
7 sn The two other disciples who are not named may have been Andrew and Philip, who are mentioned together in John 6:7-8 and 12:22. |
| (0.43769736111111) | (Act 2:4) |
2 sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.” |
