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(0.66694329032258) (Mat 20:30)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.66694329032258) (Mat 21:6)

tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ instructions in vv. 2-3.

(0.66694329032258) (Mat 21:27)

tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 23.

(0.66694329032258) (Mat 22:40)

tn Grk “hang.” The verb κρεμάννυμι (kremannumi) is used here with a figurative meaning (cf. BDAG 566 s.v. 2.b).

(0.66694329032258) (Mat 27:45)

sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.

(0.66694329032258) (Mar 11:33)

tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 28.

(0.66694329032258) (Mar 15:33)

sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.

(0.66694329032258) (Mar 16:17)

tn Grk “tongues,” though the word is used figuratively (perhaps as a metonymy of cause for effect). To “speak in tongues” meant to “speak in a foreign language,” though one that was new to the one speaking it and therefore due to supernatural causes. For a discussion concerning whether such was a human language, heavenly language, or merely ecstatic utterance, see BDAG 201-2 s.v. γλῶσσα 2, 3; BDAG 399 s.v. ἕτερος 2; L&N 33.2-4; ExSyn 698; C. M. Robeck Jr., “Tongues,” DPL, 939-43.

(0.66694329032258) (Luk 1:2)

tn Grk “even as”; this compares the recorded tradition of 1:1 with the original eyewitness tradition of 1:2.

(0.66694329032258) (Luk 1:45)

tn That is, “what was said to her (by the angel) at the Lord’s command” (BDAG 756 s.v. παρά A.2).

(0.66694329032258) (Luk 1:79)

sn On the phrases who sit in darkness…and…death see Isa 9:1-2; 42:7; 49:9-10.

(0.66694329032258) (Luk 2:20)

sn The mention of glorifying and praising God is the second note of praise in this section; see Luke 2:13-14.

(0.66694329032258) (Luk 4:19)

sn A quotation from Isa 61:1-2a. Within the citation is a line from Isa 58:6, with its reference to setting the oppressed free.

(0.66694329032258) (Luk 8:15)

sn Given the pressures noted in the previous soils, bearing fruit takes time (steadfast endurance), just as it does for the farmer. See Jas 1:2-4.

(0.66694329032258) (Luk 9:36)

sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18.

(0.66694329032258) (Luk 9:55)

sn The point of the rebuke is that now was not the time for judgment but patience; see 2 Pet 3:9.

(0.66694329032258) (Luk 10:22)

tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

(0.66694329032258) (Luk 10:23)

sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30.

(0.66694329032258) (Luk 11:51)

sn It is not clear which Zechariah is meant here. It is probably the person mentioned in 2 Chr 24:20-25.

(0.66694329032258) (Luk 12:3)

tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.



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