Discovery Box| (0.66458103225806) | (Psa 41:13) |
2 tn Heb “from everlasting to everlasting.” See 1 Chr 16:36; Neh 9:5; Pss 90:2; 106:48. |
| (0.66458103225806) | (Psa 44:2) |
2 tn Heb “dispossessed nations and planted them.” The third masculine plural pronoun “them” refers to the fathers (v. 1). See Ps 80:8, 15. |
| (0.66458103225806) | (Psa 56:1) |
4 sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15). |
| (0.66458103225806) | (Psa 68:3) |
1 tn By placing the subject first the psalmist highlights the contrast between God’s ecstatic people and his defeated enemies (vv. 1-2). |
| (0.66458103225806) | (Psa 68:25) |
2 sn To celebrate a military victory, women would play tambourines (see Exod 15:20; Judg 11:34; 1 Sam 18:6). |
| (0.66458103225806) | (Psa 82:2) |
1 tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1). |
| (0.66458103225806) | (Psa 93:5) |
3 sn Holiness refers here to God’s royal transcendence (see vv. 1-4), as well as his moral authority and perfection (see v. 5a). |
| (0.66458103225806) | (Psa 98:1) |
2 sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See Ps 96:1. |
| (0.66458103225806) | (Psa 118:15) |
2 tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13). |
| (0.66458103225806) | (Psa 132:5) |
1 tn The plural form of the noun may indicate degree or quality; David envisions a special dwelling place (see Pss 43:3; 46:4; 84:1). |
| (0.66458103225806) | (Psa 132:17) |
2 tn Heb “I have arranged a lamp for my anointed one.” Here the “lamp” is a metaphor for the Davidic dynasty (see 1 Kgs 11:36). |
| (0.66458103225806) | (Psa 134:1) |
1 sn Psalm 134. The psalmist calls on the temple servants to praise God (vv. 1-2). They in turn pronounce a blessing on the psalmist (v. 3). |
| (0.66458103225806) | (Psa 134:3) |
1 tn The pronominal suffix is second masculine singular, suggesting that the servants addressed in vv. 1-2 are responding to the psalmist. |
| (0.66458103225806) | (Pro 1:7) |
2 tn The noun רֵאשִׁית (re’shit) has a two-fold range of meaning (BDB 912 s.v.): (1) “beginning” = first step in a course of action (e.g., Ps 111:10; Prov 17:14; Mic 1:13) or (2) “chief thing” as the principal aspect of something (e.g., Prov 4:7). So fearing the |
| (0.66458103225806) | (Pro 1:24) |
2 tn The particle יַעַן (ya’an, “because”) introduces a causal clause which forms part of an extended protasis; the apodosis is 1:26. |
| (0.66458103225806) | (Pro 1:29) |
2 tn Heb “knowledge.” The noun דָעַת (da’at, “knowledge”) refers to moral knowledge. See note on 1:7. |
| (0.66458103225806) | (Pro 1:29) |
3 tn Heb “the fear of the |
| (0.66458103225806) | (Pro 2:4) |
1 tn The conditional particle now reiterates the initial conditional clause of this introductory section (1-4); the apodosis will follow in v. 5. |
| (0.66458103225806) | (Pro 10:12) |
2 sn Love acts like forgiveness. Hatred looks for and exaggerates faults; but love seeks ways to make sins disappear (e.g., 1 Pet 4:8). |
| (0.66458103225806) | (Pro 14:3) |
1 tn The preposition בְּ (bet) may denote (1) exchange: “in exchange for” foolish talk there is a rod; or (2) cause: “because of” foolish talk. |
