(0.99767135338346) | (Joh 7:22) |
1 tn Grk “gave you circumcision.” |
(0.99767135338346) | (Joh 7:23) |
2 tn Grk “receives circumcision.” |
(0.8849537593985) | (Rom 4:12) |
1 tn Grk “the father of circumcision.” |
(0.6595184962406) | (Act 10:45) |
2 tn Or “The Jewish Christians”; Grk “The believers from the circumcision.” |
(0.6595184962406) | (Rom 4:9) |
3 sn See the note on “circumcision” in 2:25. |
(0.6595184962406) | (Rom 15:8) |
1 tn Grk “of the circumcision”; that is, the Jews. |
(0.6595184962406) | (Gal 2:8) |
3 tn Grk “to the circumcision,” i.e., the Jewish people. |
(0.65385406015038) | (Act 21:21) |
3 sn That is, not to circumcise their male children. Biblical references to circumcision always refer to male circumcision. |
(0.5741507518797) | (Gal 2:12) |
4 tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians. |
(0.54680082706767) | (Gal 2:7) |
3 tn Grk “to the circumcision,” a collective reference to the Jewish people. |
(0.54680082706767) | (Gal 2:9) |
7 tn Grk “to the circumcision,” a collective reference to the Jewish people. |
(0.49444733082707) | (Gen 17:10) |
2 sn For a discussion of male circumcision as the sign of the covenant in this passage see M. V. Fox, “The Sign of the Covenant: Circumcision in the Light of the Priestly ‘ot Etiologies,” RB 81 (1974): 557-96. |
(0.43408323308271) | (Act 11:2) |
2 tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines. |
(0.43408323308271) | (Act 15:5) |
2 sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles. |
(0.43408323308271) | (Act 16:3) |
3 tn The verb περιέτεμεν (perietemen) here may be understood as causative (cf. ExSyn 411-12) if Paul did not personally perform the circumcision. |
(0.43408323308271) | (Rom 2:25) |
1 sn Circumcision refers to male circumcision as prescribed in the OT, which was given as a covenant to Abraham in Gen 17:10-14. Its importance for Judaism can hardly be overstated: According to J. D. G. Dunn (Romans [WBC], 1:120) it was the “single clearest distinguishing feature of the covenant people.” J. Marcus has suggested that the terms used for circumcision (περιτομή, peritomh) and uncircumcision (ἀκροβυστία, akrobustia) were probably derogatory slogans used by Jews and Gentiles to describe their opponents (“The Circumcision and the Uncircumcision in Rome,” NTS 35 [1989]: 77-80). |
(0.43408323308271) | (Rom 2:27) |
1 tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view. |
(0.43408323308271) | (Rom 2:29) |
1 sn On circumcision is of the heart see Lev 26:41; Deut 10:16; Jer 4:4; Ezek 44:9. |
(0.41474390977444) | (1Co 7:18) |
1 tn Grk “Let him not pull over the foreskin,” that is, attempt to reverse the appearance of circumcision by a surgical procedure. This was sometimes done by Hellenistic Jews to hide the embarrassment of circumcision (1 Macc 1:15; Josephus, Ant. 12.5.1 [12.241]). Cf. BDAG 380 s.v. ἐπισπάω 3. |
(0.41474390977444) | (Tit 1:10) |
2 tn Grk “those of the circumcision.” Some translations take this to refer to Jewish converts to Christianity (cf. NAB “Jewish Christians”; TEV “converts from Judaism”; CEV “Jewish followers”) while others are less clear (cf. NLT “those who insist on circumcision for salvation”). |