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(0.99804330882353) (2Ki 16:10)

tn Heb “in Damascus.”

(0.8849575) (Act 22:6)

tn Grk “going and nearing Damascus.”

(0.733066875) (Isa 17:3)

tn Heb “and kingship from Damascus”; cf. NASB “And sovereignty from Damascus.”

(0.65878602941176) (2Ki 16:11)

tn Heb “according to all that King Ahaz sent from Damascus.”

(0.54570024264706) (2Ki 16:11)

tn Heb “so Uriah the priest did, until the arrival of King Ahaz from Damascus.”

(0.54570024264706) (2Ch 28:5)

tn Heb “and took captive from him a great captivity and brought [them] to Damascus.”

(0.54570024264706) (Amo 1:3)

tn Heb “Because of three violations of Damascus, even because of four.”

(0.54570024264706) (Act 9:2)

sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria.

(0.49317573529412) (Act 22:6)

sn En route and near Damascus. This is the first retelling of Paul’s Damascus Road experience in Acts (cf. Acts 9:1-9; the second retelling is in Acts 26:9-20).

(0.43261445588235) (Deu 1:4)

sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

(0.43261445588235) (2Ki 5:12)

tn Heb “Are not Abana and Pharpar, the rivers of Damascus, better than all of the waters of Israel?” The rhetorical question expects an emphatic “yes” as an answer.

(0.43261445588235) (Zec 9:1)

sn The land of Hadrach was a northern region stretching from Aleppo in the north to Damascus in the south (cf. NLT “Aram”).

(0.43261445588235) (Act 9:12)

sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6.

(0.41321198529412) (Zec 9:1)

tn HebDamascus its resting place.” The 3rd person masculine singular suffix on “resting place” (מְנֻחָתוֹ, mÿnukhato), however, precludes “land” or even “Hadrach,” both of which are feminine, from being the antecedent. Most likely “word” (masculine) is the antecedent, i.e., the “word of the Lord” is finding its resting place, that is, its focus in or on Damascus.

(0.37607161764706) (Num 13:24)

tn The word “Eshcol” is drawn from the Hebrew expression concerning the “cluster of grapes.” The word is probably retained in the name Burj Haskeh, two miles north of Damascus.

(0.37607161764706) (Deu 3:1)

sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).

(0.37607161764706) (Amo 1:4)

sn Hazael took the throne of Aram in 843 b.c. and established a royal dynasty. See 2 Kgs 8:7-15 and W. Pitard, Ancient Damascus, 145-60.

(0.37607161764706) (Act 22:5)

tn Grk “letters to the brothers, [and] I was going to Damascus.” Such a translation, however, might be confusing since the term “brother” is frequently used of a fellow Christian. In this context, Paul is speaking about fellow Jews.

(0.37323017647059) (Gal 1:17)

sn As a geographical region Arabia included the territory west of Mesopotamia, east and south of Syria and Palestine, extending to the isthmus of Suez. During the Roman occupation, some independent kingdoms arose like that of the Nabateans south of Damascus, and these could be called simply Arabia. In light of the proximity to Damascus, this may well be the territory Paul says he visited here. See also C. W. Briggs, “The Apostle Paul in Arabia,” Biblical World 41 (1913): 255-59.

(0.33819504411765) (Gen 15:2)

sn The sentence in the Hebrew text employs a very effective wordplay on the name Damascus: “The son of the acquisition (בֶּן־מֶשֶׁק, ben-mesheq) of my house is Eliezer of Damascus (דַּמֶּשֶׁק, dammesheq).” The words are not the same; they have different sibilants. But the sound play gives the impression that “in the nomen is the omen.” Eliezer the Damascene will be Abram’s heir if Abram dies childless because “Damascus” seems to mean that. See M. F. Unger, “Some Comments on the Text of Genesis 15:2-3,” JBL 72 (1953): 49-50; H. L. Ginsberg, “Abram’s ‘Damascene’ Steward,” BASOR 200 (1970): 31-32.



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