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(1.0032373232323) (Pro 31:4)

tn The MT has אֵו (’ev), a Kethib/Qere reading. The Kethib is אוֹ (’o) but the Qere is אֵי (’ey). Some follow the Qere and take the word as a shortened form of וַֹיֵּה, “where?” This would mean the ruler would be always asking for drink (cf. ASV). Others reconstruct to אַוֵּה (’avveh, “to desire; to crave”). In either case, the verse would be saying that a king is not to be wanting/seeking alcohol.

(1.0032373232323) (Pro 31:4)

tn Here “strong drink” probably refers to barley beer (cf. NIV, NCV “beer”).

(0.90164949494949) (Gen 21:31)

sn The verb forms a wordplay with the name Beer Sheba.

(0.90164949494949) (Gen 46:1)

sn Beer Sheba. See Gen 21:31; 28:10.

(0.90164949494949) (Psa 69:12)

tn Heb “the mocking songs of the drinkers of beer.”

(0.74699135353535) (Gen 25:11)

sn Beer Lahai Roi. See the note on this place name in Gen 24:62.

(0.74699135353535) (Isa 5:11)

tn Heb “Woe [to] those who arise early in the morning, [who] chase beer.”

(0.74699135353535) (Isa 15:8)

tn Heb “to Eglaim [is] her wailing, and [to] Beer Elim [is] her wailing.”

(0.74699135353535) (Mic 2:11)

tn Heb “I will foam at the mouth concerning wine and beer.”

(0.66966228282828) (Gen 22:19)

tn Heb “and Abraham stayed in Beer Sheba. This has been translated as a relative clause for stylistic reasons.

(0.59714136363636) (Gen 26:26)

tn The disjunctive clause supplies pertinent supplemental information. The past perfect is used because the following narrative records the treaty at Beer Sheba. Prior to this we are told that Isaac settled in Beer Sheba; presumably this treaty would have allowed him to do that. However, it may be that he settled there and then made the treaty by which he renamed the place Beer Sheba. In this case one may translate “Now Abimelech came to him.”

(0.5923332020202) (Num 13:26)

sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh-barnea in Num 32:8.

(0.5923332020202) (1Ki 4:25)

tn Heb “Judah and Israel lived securely, each one under his vine and under his fig tree, from Dan to Beer Sheba, all the days of Solomon.”

(0.5923332020202) (Job 40:23)

tn The word ordinarily means “to oppress.” So many commentators have proposed suitable changes: “overflows” (Beer), “gushes” (Duhm), “swells violently” (Dhorme, from a word that means “be strong”).

(0.5923332020202) (Pro 31:6)

sn Wine and beer should be given to those distressed and dying in order to ease their suffering and help them forget.

(0.5923332020202) (Isa 1:22)

sn The metaphors of silver becoming impure and beer being watered down picture the moral and ethical degeneration that had occurred in Jerusalem.

(0.5923332020202) (Eze 20:46)

tn Or “toward Darom.” Darom may mean the south or a region just north of southern city of Beer Sheba. See M. Greenberg, Ezekiel (AB), 2:417-18.

(0.56579808080808) (Pro 20:1)

sn The drinks are wine and barley beer (e.g., Lev 10:9; Deut 14:26; Isa 28:7). These terms here could be understood as personifications, but better as metonymies for those who drink wine and beer. The inebriated person mocks and brawls.

(0.53017242424242) (Num 6:3)

tn The operative verb now will be the Hiphil of נָזַר (nazar); the consecration to the Lord meant separation from certain things in the world. The first will be wine and strong drink – barley beer (from Akkadian sikaru, a fermented beer). But the second word may be somewhat wider in its application than beer. The Nazirite, then, was to avoid all intoxicants as a sign of his commitment to the Lord. The restriction may have proved a hardship in the daily diet of the one taking the vow, but it spoke a protest to the corrupt religious and social world that used alcohol to excess.

(0.51500414141414) (Gen 24:62)

sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, bÿer lakhay roi) means “The well of the Living One who sees me.” See Gen 16:14.

(0.51500414141414) (Gen 26:33)

sn The name Beer Sheba (בְּאֵר שָׁבַע, bÿer shava’) means “well of an oath” or “well of seven.” According to Gen 21:31 Abraham gave Beer Sheba its name when he made a treaty with the Philistines. Because of the parallels between this earlier story and the account in 26:26-33, some scholars see chaps. 21 and 26 as two versions (or doublets) of one original story. However, if one takes the text as it stands, it appears that Isaac made a later treaty agreement with the people of the land that was similar to his father’s. Abraham dug a well at the site and named the place Beer Sheba; Isaac dug another well there and named the well Shibah. Later generations then associated the name Beer Sheba with Isaac, even though Abraham gave the place its name at an earlier time.



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