So Esther called for Hathach, one of the king’s eunuchs who had been placed at her service, ¹  and instructed him to find out the cause and reason for Mordecai’s behavior. ² 

For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, ‘When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.’

The king replied, “Find Haman quickly so that we can do as Esther requests.” So the king and Haman went to the banquet that Esther had prepared.

But Haman restrained himself and went on to his home. He then sent for his friends to join him, ¹  along with his wife Zeresh.

Haman’s ¹  wife Zeresh and all his friends said to him, “Have a gallows seventy-five feet ²  high built, and in the morning tell the king that Mordecai should be hanged on it. Then go with the king to the banquet contented.” ³  It seemed like a good idea to Haman, so he had the gallows built.

But when the matter came to the king’s attention, the king ¹  gave written orders that Haman’s ²  evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

In the first month (that is, the month of Nisan), in the twelfth year ¹  of King Ahasuerus’ reign, pur ²  (that is, the lot) was cast before Haman in order to determine a day and a month. ³  It turned out to be the twelfth month (that is, the month of Adar). ⁴ 

Letters were sent by the runners to all the king’s provinces stating that ¹  they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, ²  on a particular day, namely the thirteenth day ³  of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.

For we have been sold ¹  – both I and my people – to destruction and to slaughter and to annihilation! If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king.”

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, ¹  and to confiscate their property.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

Then let this clothing and this horse be given to one of the king’s noble officials. Let him ¹  then clothe the man whom the king wishes to honor, and let him lead him about through the plaza of the city on the horse, calling ²  before him, ‘So shall it be done to the man whom the king wishes to honor!’”