(1.0025121923077) | (Job 11:15) |
2 tn For this use of the preposition מִן (min) see GKC 382 §119.w. |
(0.91002673076923) | (Exo 1:14) |
2 tn The preposition bet (ב) in this verse has the instrumental use: “by means of” (see GKC 380 §119.o). |
(0.91002673076923) | (Job 12:17) |
1 tn The personal pronoun normally present as the subject of the participle is frequently omitted (see GKC 381 §119.s). |
(0.91002673076923) | (Psa 44:26) |
1 tn Or “redeem us.” See Pss 25:22; 26:11; 69:18; 119:134. |
(0.91002673076923) | (Isa 65:25) |
4 tn Heb “in all my holy mountain.” These same words appear in 11:9. See the note there. |
(0.91002673076923) | (Act 15:22) |
2 sn Silas. See 2 Cor 1:19; 1 Thess 1:1; 2 Thess 1:1 (= Silvanus). |
(0.81754134615385) | (Exo 3:2) |
3 tn Gesenius rightly classifies this as a bet (ב) essentiae (GKC 379 §119.i); it would then indicate that Yahweh appeared to Moses “as a flame.” |
(0.81754134615385) | (Exo 6:3) |
1 tn The preposition bet (ב) in this construction should be classified as a bet essentiae, a bet of essence (see also GKC 379 §119.i). |
(0.81754134615385) | (Rut 2:8) |
1 tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e). |
(0.81754134615385) | (Job 1:6) |
4 tn The preposition עַל (’al) in this construction after a verb of standing or going means “before” (GKC 383 §119.cc). |
(0.81754134615385) | (Psa 50:20) |
1 tn Heb “you sit, against your brother you speak.” To “sit” and “speak” against someone implies plotting against that person (see Ps 119:23). |
(0.81754134615385) | (Psa 148:8) |
1 tn In Ps 119:83 the noun refers to “smoke,” but here, where the elements of nature are addressed, the clouds, which resemble smoke, are probably in view. |
(0.81754134615385) | (Pro 9:5) |
1 tn The construction features a cognate accusative (verb and noun from same root). The preposition בּ (bet) has the partitive use “some” (GKC 380 §119.m). |
(0.78580528846154) | (Jer 15:8) |
3 tn This word is used only here and in Hos 11:9. It is related to the root meaning “to rouse” (so BDB 735 s.v. I עִיר). Here it refers to the excitement or agitation caused by terror. In Hos 11:9 it refers to the excitement or arousal of anger. |
(0.72505588461538) | (Exo 7:20) |
3 tn Gesenius calls the preposition on “staff” the בְּ (bet) instrumenti, used to introduce the object (GKC 380-81 §119.q). This construction provides a greater emphasis than an accusative. |
(0.72505588461538) | (Exo 12:43) |
3 tn This is the partitive use of the bet (ב) preposition, expressing that the action extends to something and includes the idea of participation in it (GKC 380 §119.m). |
(0.72505588461538) | (Exo 18:27) |
3 tn The prepositional phrase included here Gesenius classifies as a pleonastic dativus ethicus to give special emphasis to the significance of the occurrence in question for a particular subject (GKC 381 §119.s). |
(0.72505588461538) | (Jdg 5:13) |
5 tn The translation assumes the preposition ב (bet) prefixed to “warriors” has the force of “in the capacity of.” For this use of the preposition, see GKC 379 §119.i. |
(0.72505588461538) | (1Sa 3:13) |
2 tn The translation understands the preposition to have a causal sense. However, the preposition could also be understood as the beth pretii, indicating in a broad sense the price attached to this action. So GKC 380 §119.p. |
(0.72505588461538) | (1Ki 1:6) |
2 tn Heb “did not correct him from his days.” The phrase “from his days” means “from his earliest days,” or “ever in his life.” See GKC 382 §119.w, n. 2. |