(1.0006981363636) | (Job 19:7) |
1 tn The particle is used here as in 9:11 (see GKC 497 §159.w). |
(1.0006981363636) | (Isa 16:10) |
2 sn The Lord appears to be the speaker here. See 15:9. |
(0.90031136363636) | (Exo 17:13) |
3 tn Heb “mouth of the sword.” It means as the sword devours – without quarter (S. R. Driver, Exodus, 159). |
(0.90031136363636) | (Lev 21:18) |
1 tn The particle כִּי (ki) in this context is asseverative, indicating absolutely certainty (GKC 498 §159.ee). |
(0.90031136363636) | (Job 9:11) |
1 tn The NIV has “when” to form a temporal clause here. For the use of “if,” see GKC 497 §159.w. |
(0.7999246969697) | (Exo 16:21) |
2 tn The perfect tenses here with vav (ו) consecutives have the frequentative sense; they function in a protasis-apodosis relationship (GKC 494 §159.g). |
(0.7999246969697) | (Lev 11:13) |
1 tn For zoological remarks on the following list of birds see J. Milgrom, Leviticus (AB), 1:662-64; and J. E. Hartley, Leviticus (WBC), 159-60. |
(0.7999246969697) | (Job 7:20) |
1 tn The simple perfect verb can be used in a conditional sentence without a conditional particle present (see GKC 494 §159.h). |
(0.7999246969697) | (Job 11:15) |
1 tn The absolute certainty of the statement is communicated with the addition of כִּי (ki) (see GKC 498 §159.ee). |
(0.7999246969697) | (Job 16:4) |
2 tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l). |
(0.7999246969697) | (Job 23:10) |
2 tn There is a perfect verb followed by an imperfect in this clause with the protasis and apodosis relationship (see GKC 493 §159.b). |
(0.7999246969697) | (Job 38:5) |
1 tn The particle כּ (ki) is taken here for a conditional clause, “if you know” (see GKC 498 §159.dd). Others take it as “surely” with a biting irony. |
(0.7999246969697) | (Luk 19:20) |
5 tn The piece of cloth, called a σουδάριον (soudarion), could have been a towel, napkin, handkerchief, or face cloth (L&N 6.159). |
(0.699538) | (Num 5:9) |
1 tn The Hebrew word תְּרוּמָה (tÿrumah) seems to be a general word for any offering that goes to the priests (see J. Milgrom, Studies in Cultic Theology and Terminology [SJLA 36], 159-72). |
(0.699538) | (Job 9:27) |
1 tn The construction here uses the infinitive construct with a pronominal suffix – “if my saying” is this, or “if I say.” For the conditional clause using אִם (’im) with a noun clause, see GKC 496 §159.u. |
(0.699538) | (Job 20:12) |
1 tn The conjunction אִם (’im) introduces clauses that are conditional or concessive. With the imperfect verb in the protasis it indicates what is possible in the present or future. See GKC 496 §159.q). |
(0.699538) | (Job 23:3) |
2 sn H. H. Rowley (Job [NCBC], 159) quotes Strahan without reference: “It is the chief distinction between Job and his friends that he desires to meet God and they do not.” |
(0.699538) | (Act 5:29) |
2 sn Obey. See 4:19. This response has Jewish roots (Dan 3:16-18; 2 Macc 7:2; Josephus, Ant. 17.6.3 [17.159]. |
(0.59915125757576) | (Exo 21:2) |
2 tn The verbs in both the conditional clause and the following ruling are imperfect tense: “If you buy…then he will serve.” The second imperfect tense (the ruling) could be taken either as a specific future or an obligatory imperfect. Gesenius explains how the verb works in the conditional clauses here (see GKC 497 §159.bb). |
(0.59915125757576) | (Exo 33:20) |
2 tn Gesenius notes that sometimes a negative statement takes the place of a conditional clause; here it is equal to “if a man sees me he does not live” (GKC 498 §159.gg). The other passages that teach this are Gen 32:30; Deut 4:33, 5:24, 26; Judg 6:22, 13:22, and Isa 6:5. |