(0.99280131578947) | (Act 8:26) |
1 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19. |
(0.99280131578947) | (Act 12:7) |
2 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19. |
(0.99280131578947) | (Act 12:23) |
1 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19. |
(0.99280131578947) | (2Co 13:1) |
3 sn A quotation from Deut 19:15 (also quoted in Matt 18:16; 1 Tim 5:19). |
(0.88401185964912) | (Zec 1:7) |
1 sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 |
(0.77522240350877) | (1Ki 22:5) |
2 tn Heb “the word of the |
(0.77522240350877) | (2Ch 18:4) |
2 tn Heb “the word of the |
(0.77522240350877) | (Psa 30:7) |
2 tn Heb “you hid your face.” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or, as here, carry the stronger idea of “reject” (see Ps 88:14). |
(0.77522240350877) | (Pro 30:7) |
1 sn Wisdom literature often groups things in twos and fours, or in other numerical arrangements (e.g., Amos 1:3–2:6; Job 5:19; Prov 6:16-19). |
(0.77522240350877) | (Jer 16:20) |
1 tn Heb “and they are ‘no gods.’” For the construction here compare 2:11 and a similar construction in 2 Kgs 19:18 and see BDB 519 s.v. לֹא 1.b(b). |
(0.77522240350877) | (Col 1:19) |
1 tn The noun “God” does not appear in the Greek text, but since God is the one who reconciles the world to himself (cf. 2 Cor 5:19), he is clearly the subject of εὐδόκησεν (eudokhsen). |
(0.66643298245614) | (Lev 5:14) |
1 sn The quotation introduced here extends from Lev 5:14 through 5:19, encompassing the first main section of guilt offering regulations. Compare the notes on Lev 1:1; 4:1; and 6:1 [5:20 HT]. |
(0.66643298245614) | (Psa 22:24) |
3 tn Heb “he did not hide his face from him.” For other uses of the idiom “hide the face” meaning “ignore,” see Pss 10:11; 13:1; 51:9. Sometimes the idiom carries the stronger idea of “reject” (see Pss 27:9; 88:14). |
(0.66643298245614) | (Psa 27:9) |
1 tn Heb “do not hide your face from me.” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “reject” (see Pss 30:7; 88:14). |
(0.66643298245614) | (Psa 44:24) |
1 tn Heb “Why do you hide your face?” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “reject” (see Pss 30:7; 88:14). |
(0.66643298245614) | (Psa 69:17) |
1 tn Heb “do not hide your face from.” The Hebrew idiom “hide the face” can (1) mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) carry the stronger idea of “reject” (see Pss 30:7; 88:14). |
(0.66643298245614) | (Psa 102:2) |
1 tn Heb “do not hide your face from me in the day of my trouble.” The idiom “to hide the face” can mean “to ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “to reject” (see Pss 29:7; 30:7; 88:14). |
(0.66643298245614) | (Psa 143:7) |
2 tn Heb “do not hide your face from me.” The idiom “hide the face” (1) can mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) can carry the stronger idea of “reject” (see Pss 30:7; 88:14). |
(0.66643298245614) | (Jer 48:44) |
1 sn Jer 48:43-44a are in the main the same as Isa 24:17-18 which shows that the judgment was somewhat proverbial. For a very similar kind of argumentation see Amos 5:19; judgment is unavoidable. |
(0.66643298245614) | (Joh 7:21) |
3 sn The “one miracle” that caused them all to be amazed was the last previous public miracle in Jerusalem recorded by the author, the healing of the paralyzed man in John 5:1-9 on the Sabbath. (The synoptic gospels record other Sabbath healings, but John does not mention them.) |