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(0.99280131578947) (Act 8:26)

tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.

(0.99280131578947) (Act 12:7)

tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.

(0.99280131578947) (Act 12:23)

tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.

(0.99280131578947) (2Co 13:1)

sn A quotation from Deut 19:15 (also quoted in Matt 18:16; 1 Tim 5:19).

(0.88401185964912) (Zec 1:7)

sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c.

(0.77522240350877) (1Ki 22:5)

tn Heb “the word of the Lord.” Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.

(0.77522240350877) (2Ch 18:4)

tn Heb “the word of the Lord.” Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.

(0.77522240350877) (Psa 30:7)

tn Heb “you hid your face.” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or, as here, carry the stronger idea of “reject” (see Ps 88:14).

(0.77522240350877) (Pro 30:7)

sn Wisdom literature often groups things in twos and fours, or in other numerical arrangements (e.g., Amos 1:3–2:6; Job 5:19; Prov 6:16-19).

(0.77522240350877) (Jer 16:20)

tn Heb “and they are ‘no gods.’” For the construction here compare 2:11 and a similar construction in 2 Kgs 19:18 and see BDB 519 s.v. לֹא 1.b(b).

(0.77522240350877) (Col 1:19)

tn The noun “God” does not appear in the Greek text, but since God is the one who reconciles the world to himself (cf. 2 Cor 5:19), he is clearly the subject of εὐδόκησεν (eudokhsen).

(0.66643298245614) (Lev 5:14)

sn The quotation introduced here extends from Lev 5:14 through 5:19, encompassing the first main section of guilt offering regulations. Compare the notes on Lev 1:1; 4:1; and 6:1 [5:20 HT].

(0.66643298245614) (Psa 22:24)

tn Heb “he did not hide his face from him.” For other uses of the idiom “hide the face” meaning “ignore,” see Pss 10:11; 13:1; 51:9. Sometimes the idiom carries the stronger idea of “reject” (see Pss 27:9; 88:14).

(0.66643298245614) (Psa 27:9)

tn Heb “do not hide your face from me.” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “reject” (see Pss 30:7; 88:14).

(0.66643298245614) (Psa 44:24)

tn Heb “Why do you hide your face?” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “reject” (see Pss 30:7; 88:14).

(0.66643298245614) (Psa 69:17)

tn Heb “do not hide your face from.” The Hebrew idiom “hide the face” can (1) mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) carry the stronger idea of “reject” (see Pss 30:7; 88:14).

(0.66643298245614) (Psa 102:2)

tn Heb “do not hide your face from me in the day of my trouble.” The idiom “to hide the face” can mean “to ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “to reject” (see Pss 29:7; 30:7; 88:14).

(0.66643298245614) (Psa 143:7)

tn Heb “do not hide your face from me.” The idiom “hide the face” (1) can mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) can carry the stronger idea of “reject” (see Pss 30:7; 88:14).

(0.66643298245614) (Jer 48:44)

sn Jer 48:43-44a are in the main the same as Isa 24:17-18 which shows that the judgment was somewhat proverbial. For a very similar kind of argumentation see Amos 5:19; judgment is unavoidable.

(0.66643298245614) (Joh 7:21)

sn The “one miracle” that caused them all to be amazed was the last previous public miracle in Jerusalem recorded by the author, the healing of the paralyzed man in John 5:1-9 on the Sabbath. (The synoptic gospels record other Sabbath healings, but John does not mention them.)



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