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(0.99756132758621) (Psa 47:3)

tn Or “peoples” (see Pss 2:1; 7:7; 9:8; 44:2).

(0.99756132758621) (Luk 1:76)

sn Now Zechariah describes his son John (you, child) through v. 77.

(0.90174448275862) (Jon 2:7)

sn For similar ideas see 2 Chr 30:27; Pss 77:3; 142:3; 143:4-5.

(0.80592755172414) (Num 5:8)

sn For more information on the word, see A. R. Johnson, “The Primary Meaning of גאל,” VTSup 1 (1953): 67-77.

(0.80592755172414) (1Ch 27:26)

tn Heb “with respect to the work of the land.” The phrase refers to agricultural labor; see HALOT 776-77 s.v. עֲבֹדָה.

(0.80592755172414) (Psa 28:9)

sn The shepherd metaphor is sometimes associated with royal responsibility. See 2 Sam 5:2; 7:7; Mic 5:2-4).

(0.80592755172414) (Isa 19:18)

sn The significance of the number “five” in this context is uncertain. For a discussion of various proposals, see J. N. Oswalt, Isaiah (NICOT), 1:376-77.

(0.80592755172414) (Jer 25:5)

tn Heb “gave to you and your fathers with reference to from ancient times even unto forever.” See the same idiom in 7:7.

(0.80592755172414) (Hab 1:4)

tn Heb “the law is numb,” i.e., like a hand that has “fallen asleep” (see Ps 77:2). Cf. NAB “is benumbed”; NIV “is paralyzed.”

(0.80592755172414) (Luk 15:26)

tn The Greek term here, παῖς (pais), describes a slave, possibly a household servant regarded with some affection (L&N 87.77).

(0.80592755172414) (Luk 19:9)

sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel.

(0.80592755172414) (Act 24:23)

tn BDAG 77 s.v. ἄνεσις 1 states, “lit. relaxation of custodial control, some liberty, . ἔχειν have some freedom Ac 24:23.”

(0.77304839655172) (Deu 2:34)

tn Heb “under the ban” (נַחֲרֵם, nakharem). The verb employed is חָרַם (kharam, usually in the Hiphil) and the associated noun is חֵרֶם (kherem). See J. Naudé, NIDOTTE, 2:276-77, and, for a more thorough discussion, Susan Niditch, War in the Hebrew Bible, 28-77.

(0.77304839655172) (Mat 8:6)

tn The Greek term here is παῖς (pais), often used of a slave who was regarded with some degree of affection, possibly a personal servant (Luke 7:7 uses the more common term δοῦλος, doulos). See L&N 87.77.

(0.71011068965517) (Gen 13:11)

sn Separated from each other. For a discussion of the significance of this event, see L. R. Helyer, “The Separation of Abram and Lot: Its Significance in the Patriarchal Narratives,” JSOT 26 (1983): 77-88.

(0.71011068965517) (Gen 23:18)

sn See G. M. Tucker, “The Legal Background of Genesis 23,” JBL 85 (1966):77-84; and M. R. Lehmann, “Abraham’s Purchase of Machpelah and Hittite Law,” BASOR 129 (1953): 15-18.

(0.71011068965517) (Num 4:27)

tn Here again is the use of the noun “burden” in the sense of the loads they were to carry (see the use of carts in Num 7:7).

(0.71011068965517) (Job 6:4)

sn Job uses an implied comparison here to describe his misfortune – it is as if God had shot poisoned arrows into him (see E. Dhorme, Job, 76-77 for a treatment of poisoned arrows in the ancient world).

(0.71011068965517) (Psa 77:1)

sn Psalm 77. The psalmist recalls how he suffered through a time of doubt, but tells how he found encouragement and hope as he recalled the way in which God delivered Israel at the Red Sea.

(0.71011068965517) (Pro 19:8)

tn Heb “heart.” Most English versions translate as “wisdom,” but cf. NAB “intelligence.” This refers to a mind that works (e.g., Prov 7:7; 9:4).



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