(1.0047462886598) | (Jer 49:33) |
1 sn Compare Jer 9:11. |
(0.63265974226804) | (Job 19:7) |
1 tn The particle is used here as in 9:11 (see GKC 497 §159.w). |
(0.63265974226804) | (Jer 51:37) |
1 tn Heb “a heap of ruins, a haunt for jackals.” Compare 9:11. |
(0.57064525773196) | (Pro 8:26) |
2 tn Here רֹאשׁ (ro’sh) means “beginning” with reference to time (BDB 911 s.v. 4.b). |
(0.57064525773196) | (Act 15:17) |
1 tn Or “so that all other people.” The use of this term follows Amos 9:11 LXX. |
(0.57064525773196) | (Act 17:13) |
4 tn BDAG 911 s.v. σαλεύω 2 has “incite” for σαλεύοντες (saleuonte") in Acts 17:13. |
(0.50863088659794) | (Psa 95:8) |
1 tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11). |
(0.44661646391753) | (1Ki 10:12) |
1 tn This Hebrew architectural term occurs only here. The meaning is uncertain; some have suggested “banisters” or “parapets”; cf. TEV, NLT “railings.” The parallel passage in 2 Chr 9:11 has a different word, meaning “tracks,” or perhaps “steps.” |
(0.44661646391753) | (Jer 31:7) |
2 tn Heb “for the head/chief of the nations.” See BDB 911 s.v. רֹאשׁ 3.c and compare usage in Ps 18:44 referring to David as the “chief” or “foremost ruler” of the nations. |
(0.44661646391753) | (Eze 37:19) |
2 sn The reunification of Israel and Judah is envisioned as well in Ezek 33:23, 29; Jer 3:18; 23:5-6; Hos 1:11; Amos 9:11. |
(0.44661646391753) | (Luk 16:11) |
3 sn Entrust you with the true riches is a reference to future service for God. The idea is like 1 Cor 9:11, except there the imagery is reversed. |
(0.44350006185567) | (Jer 46:19) |
2 tn For the verb here see HALOT 675 s.v. II נָצָה Nif and compare the usage in Jer 4:7; 9:11 and 2 Kgs 19:25. BDB derives the verb from יָצַת (so BDB 428 s.v. יָצַת Niph meaning “kindle, burn”) but still give it the meaning “desolate” here and in 2:15 and 9:11. |
(0.3996492371134) | (Mic 5:2) |
5 tn Heb “from the past, from the days of antiquity.” Elsewhere both phrases refer to the early periods in the history of the world or of the nation of Israel. For מִקֶּדֶם (miqqedem, “from the past”) see Neh 12:46; Pss 74:12; 77:11; Isa 45:21; 46:10. For מִימֵי עוֹלָם (mimey ’olam, “from the days of antiquity”) see Isa 63:9, 11; Amos 9:11; Mic 7:14; Mal 3:4. In Neh 12:46 and Amos 9:11 the Davidic era is in view. |
(0.38460204123711) | (Exo 21:2) |
4 sn The word חָפְשִׁי (khofshi) means “free.” It is possible that there is some connection between this word and a technical term used in other cultures for a social class of emancipated slaves who were freemen again (see I. Mendelsohn, “New Light on the Hupsu,” BASOR 139 [1955]: 9-11). |
(0.38460204123711) | (Job 3:19) |
2 tn The LXX renders this as “unafraid,” although the negative has disappeared in some |
(0.38460204123711) | (Pro 2:1) |
1 sn The chapter begins with an admonition to receive wisdom (1-4) and then traces the benefits: the knowledge of God and his protection (5-8), moral discernment for living (9-11), protection from evil men (12-15) and immoral women (16-19), and enablement for righteous living (20-22). |
(0.38460204123711) | (Pro 2:1) |
3 sn Verses 1-11 form one long conditional sentence in the Hebrew text: (1) the protasis (“if…”) encompasses vv. 1-4 and (2) the apodosis (“then…”) consists of two parallel panels in vv. 5-8 and vv. 9-11 both of which are introduced by the particle אָז (’az, “then”). |
(0.38460204123711) | (Pro 6:1) |
1 sn The chapter advises release from foolish indebtedness (1-5), admonishes avoiding laziness (6-11), warns of the danger of poverty (9-11) and deviousness (12-15), lists conduct that the |
(0.38460204123711) | (Pro 11:18) |
4 sn The participle “sowing” provides an implied comparison (the figure is known as hypocatastasis) with the point of practicing righteousness and inspiring others to do the same. What is sown will yield fruit (1 Cor 9:11; 2 Cor 9:6; Jas 3:18). |
(0.38460204123711) | (Ecc 5:1) |
3 tn Heb “the house of God.” The term “house” (בַּיִת, bayit) is a synecdoche of general (i.e., house) for specific (i.e., temple), e.g., 1 Kgs 6:3; 7:12; 1 Chr 9:11; 2 Chr 3:8; 28:11. See E. W. Bullinger, Figures of Speech, 620. |