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(1.0005729113924) (Heb 4:3)

sn A quotation from Ps 95:11.

(0.86214405063291) (Heb 3:15)

sn A quotation from Ps 95:7b-8.

(0.72371513924051) (Heb 3:7)

sn The following quotation is from Ps 95:7b-11.

(0.58528630379747) (Exo 12:17)

tn Heb “on the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95).

(0.58528630379747) (Num 16:35)

tn For a discussion of the fire of the Lord, see J. C. H. Laughlin, “The Strange Fire of Nadab and Abihu,” JBL 95 (1976): 559-65.

(0.58528630379747) (Deu 1:4)

sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

(0.58528630379747) (Job 16:4)

tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l).

(0.58528630379747) (Job 19:19)

tn T. Penar translates this “turn away from me” (“Job 19,19 in the Light of Ben Sira 6,11,” Bib 48 [1967]: 293-95).

(0.58528630379747) (Psa 41:13)

tn Heb “from everlasting to everlasting.” See 1 Chr 16:36; Neh 9:5; Pss 90:2; 106:48.

(0.58528630379747) (Psa 89:14)

tn Heb “are in front of your face.” The idiom can mean “confront” (Ps 17:13) or “meet, enter the presence of” (Ps 95:2).

(0.58528630379747) (Eze 16:5)

sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.

(0.58528630379747) (Luk 10:11)

sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection.

(0.58528630379747) (Rev 9:5)

tn The two ἵνα (Jina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edoqh).

(0.51607187341772) (Deu 3:1)

sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).

(0.51607187341772) (Deu 33:8)

sn Massah means “testing” in Hebrew; the name is a wordplay on what took place there. Cf. Exod 17:7; Deut 6:16; 9:22; Ps 95:8-9.

(0.51607187341772) (Job 12:15)

tn The verb הָפַךְ (hafakh) means “to overthrow; to destroy; to overwhelm.” It was used in Job 9:5 for “overturning” mountains. The word is used in Genesis for the destruction of Sodom.

(0.51607187341772) (Psa 95:1)

sn Psalm 95. The psalmist summons Israel to praise God as the creator of the world and the nation’s protector, but he also reminds the people not to rebel against God.

(0.51607187341772) (Psa 119:96)

tn Heb “to every perfection I have seen an end, your command is very wide.” God’s law is beyond full comprehension, which is why the psalmist continually studies it (vv. 95, 97).

(0.51607187341772) (Psa 139:19)

tn The Hebrew particle אִם (’im, “if”) and following prefixed verbal form here express a wish (see Pss 81:8; 95:7, as well as GKC 321 §109.b).

(0.51607187341772) (Isa 24:6)

tn The verb אָשַׁם (’asham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם).



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