(1.0005729113924) | (Heb 4:3) |
1 sn A quotation from Ps 95:11. |
(0.86214405063291) | (Heb 3:15) |
3 sn A quotation from Ps 95:7b-8. |
(0.72371513924051) | (Heb 3:7) |
1 sn The following quotation is from Ps 95:7b-11. |
(0.58528630379747) | (Exo 12:17) |
1 tn Heb “on the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95). |
(0.58528630379747) | (Num 16:35) |
1 tn For a discussion of the fire of the |
(0.58528630379747) | (Deu 1:4) |
7 sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31). |
(0.58528630379747) | (Job 16:4) |
2 tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l). |
(0.58528630379747) | (Job 19:19) |
3 tn T. Penar translates this “turn away from me” (“Job 19,19 in the Light of Ben Sira 6,11,” Bib 48 [1967]: 293-95). |
(0.58528630379747) | (Psa 41:13) |
2 tn Heb “from everlasting to everlasting.” See 1 Chr 16:36; Neh 9:5; Pss 90:2; 106:48. |
(0.58528630379747) | (Psa 89:14) |
2 tn Heb “are in front of your face.” The idiom can mean “confront” (Ps 17:13) or “meet, enter the presence of” (Ps 95:2). |
(0.58528630379747) | (Eze 16:5) |
1 sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10. |
(0.58528630379747) | (Luk 10:11) |
2 sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection. |
(0.58528630379747) | (Rev 9:5) |
3 tn The two ἵνα (Jina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edoqh). |
(0.51607187341772) | (Deu 3:1) |
4 sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4). |
(0.51607187341772) | (Deu 33:8) |
3 sn Massah means “testing” in Hebrew; the name is a wordplay on what took place there. Cf. Exod 17:7; Deut 6:16; 9:22; Ps 95:8-9. |
(0.51607187341772) | (Job 12:15) |
3 tn The verb הָפַךְ (hafakh) means “to overthrow; to destroy; to overwhelm.” It was used in Job 9:5 for “overturning” mountains. The word is used in Genesis for the destruction of Sodom. |
(0.51607187341772) | (Psa 95:1) |
1 sn Psalm 95. The psalmist summons Israel to praise God as the creator of the world and the nation’s protector, but he also reminds the people not to rebel against God. |
(0.51607187341772) | (Psa 119:96) |
1 tn Heb “to every perfection I have seen an end, your command is very wide.” God’s law is beyond full comprehension, which is why the psalmist continually studies it (vv. 95, 97). |
(0.51607187341772) | (Psa 139:19) |
1 tn The Hebrew particle אִם (’im, “if”) and following prefixed verbal form here express a wish (see Pss 81:8; 95:7, as well as GKC 321 §109.b). |
(0.51607187341772) | (Isa 24:6) |
2 tn The verb אָשַׁם (’asham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם). |