Discovery Box| (1.0001878208955) | (2Sa 8:9) |
1 tn The name is spelled “Tou” in the parallel text in 1 Chr 18:9. NIV adopts the spelling “Tou” here. |
| (0.95419656716418) | (Col 2:17) |
3 tn The genitive τοῦ Χριστοῦ (tou Cristou) is appositional and translated as such: “the reality is Christ.” |
| (0.95419656716418) | (Col 2:19) |
3 tn The genitive τοῦ θεοῦ (tou qeou) has been translated as a genitive of source, “from God.” |
| (0.95419656716418) | (Rev 16:1) |
2 tn Or “anger.” Here τοῦ θυμοῦ (tou qumou) has been translated as a genitive of content. |
| (0.85942417910448) | (Act 2:11) |
2 tn Or “God’s mighty works.” Here the genitive τοῦ θεοῦ (tou qeou) has been translated as a subjective genitive. |
| (0.85942417910448) | (Act 2:33) |
4 tn Here the genitive τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the promise consists of the Holy Spirit. |
| (0.85942417910448) | (Rev 4:10) |
3 tn The pronoun “his” is understood from the demonstrative force of the article τοῦ (tou) before θρόνου (qronou). |
| (0.85942417910448) | (Rev 15:2) |
6 tn Grk “harps of God.” The phrase τοῦ θεοῦ (tou qeou) has been translated as a genitive of agency. |
| (0.76465179104478) | (1Ch 18:10) |
3 tn Heb “and to bless him because he fought with Hadadezer and defeated him, for Hadadezer was a man of battles with Tou.” |
| (0.76465179104478) | (Act 2:38) |
4 tn Here the genitive τοῦ ἁγίου πνεύματος (tou Jagiou pneumato") is a genitive of apposition; the gift consists of the Holy Spirit. |
| (0.76465179104478) | (Act 10:45) |
5 tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the gift consists of the Spirit. |
| (0.76465179104478) | (Eph 6:15) |
3 tn Grk “in preparation of the gospel of peace.” The genitive τοῦ εὐαγγελίου (tou euangeliou) was taken as a genitive of source, i.e., “that comes from….” |
| (0.76465179104478) | (Rev 6:13) |
1 tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place. |
| (0.73213097014925) | (1Jo 5:19) |
1 tn The preposition ἐκ (ek) here indicates both source and possession: Christians are “from” God in the sense that they are begotten by him, and they belong to him. For a similar use of the preposition compare the phrases ἐκ τοῦ πατρός (ek tou patro") and ἐκ τοῦ κόσμου (ek tou kosmou) in 1 John 2:16. |
| (0.66987929850746) | (Luk 22:4) |
1 tn The full title στρατηγὸς τοῦ ἱεροῦ (strathgo" tou Jierou; “officer of the temple” or “captain of the temple guard”) is sometimes shortened to στρατηγός as here (L&N 37.91). |
| (0.66987929850746) | (Act 10:33) |
2 tn The translation “we are here in the presence of God” for ἐνώπιον τοῦ θεοῦ πάρεσμεν (enwpion tou qeou paresmen) is given by BDAG 773 s.v. πάρειμι 1.a. |
| (0.66987929850746) | (Rom 1:24) |
2 tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause. |
| (0.66987929850746) | (Col 1:5) |
3 tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation. |
| (0.66987929850746) | (Rev 13:3) |
3 tn The phrase τοῦ θανάτου (tou qanatou) can be translated as an attributive genitive (“deathly wound”) or an objective genitive (the wound which caused death) and the final αὐτοῦ (autou) is either possessive or reference/respect. |
| (0.66511676119403) | (Joh 17:16) |
1 tn Grk “they are not of the world.” This is a repetition of the second half of v. 14. The only difference is in word order: Verse 14 has οὐκ εἰσὶν ἐκ τοῦ κόσμου (ouk eisin ek tou kosmou), while here the prepositional phrase is stated first: ἐκ τοῦ κόσμου οὐκ εἰσίν (ek tou kosmou ouk eisin). This gives additional emphasis to the idea of the prepositional phrase, i.e., origin, source, or affiliation. |
