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(1Sa 13:5)

¹tn Many English versions (e.g., KJV, NASB, NRSV, TEV) read “30,000” here.

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(Isa 12:2)

⁴tn Or “salvation” (so many English versions, e.g., KJV, NIV, NRSV, NLT); NAB “my savior.”

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(Isa 12:3)

¹tn Or “salvation” (so many English versions, e.g., KJV, NAB, NIV, NRSV, NLT); CEV “victory.”

(0.9331832)

(Gen 8:2)

¹tn Some (e.g., NIV) translate the preterite verb forms in this verse as past perfects (e.g., “had been closed”), for it seems likely that the sources of the water would have stopped before the waters receded.

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(2Ki 5:5)

³tn Heb “six thousand gold […].” The unit of measure is not given in the Hebrew text. A number of English versions supply “pieces” (e.g., KJV, ASV, NAB, TEV) or “shekels” (e.g., NASB, NIV, NRSV).

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(Pro 1:30)

¹tn The verb “spurned” (נָאַץ, na’ats) is parallel to “comply, accede to, be willing” (e.g., 1:10). This is how the morally stubborn fool acts (e.g., 15:5).

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(Pro 23:11)

¹tn The participle גֹּאֵל (go’el) describes a “kinsman redeemer.” Some English versions explicitly cite “God” (e.g., NCV, CEV) or “the Lord” (e.g. TEV).

(0.927373)

(Pro 8:10)

¹tn Heb “discipline.” The term refers to instruction that trains with discipline (e.g., Prov 1:2).

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(Pro 16:5)

³tn Heb “hand to hand.” This idiom means “you can be assured” (e.g., Prov 11:21).

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(Pro 17:18)

⁴sn It is foolish to pledge security for someone’s loans (e.g., Prov 6:1-5).

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(Pro 19:1)

¹sn People should follow honesty even if it leads to poverty (e.g., Prov 18:23; 19:22).

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(Pro 29:20)

³sn Rash speech cannot easily be remedied. The prospects for a fool are better (e.g., Prov 26:12).

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(Sos 6:10)

¹sn This rhetorical question emphasizes her position among women (e.g., Mic 2:7; Joel 2:1).

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(Eze 8:14)

¹tn Given the context this could be understood as a shock, e.g., idiomatically “Good grief! I saw….”

(0.92150315)

(Lev 20:23)

¹tc One medieval Hebrew ms, Smr, and all the major ancient versions have the plural “nations.” Some English versions retain the singular (e.g., KJV, ASV, NASB, NRSV); others have the plural “nations” (e.g., NAB, NIV) and still others translate as “people” (e.g., TEV, NLT).

(0.855732125)

(Lev 1:3)

¹sn The burnt offering (עֹלָה, ’olah) was basically a “a gift of a soothing aroma to the Lord” (vv. 9, 13, 17). It could serve as a votive or freewill offering (e.g., Lev 22:18-20), an accompaniment of prayer and supplication (e.g., 1 Sam 7:9-10), part of the regular daily, weekly, monthly, and festival cultic pattern (e.g., Num 28-29), or to make atonement either alone (e.g., Lev 1:4; 16:24) or in combination with the grain offering (e.g., Lev 14:20) or sin offering (e.g., Lev 5:7; 9:7). See R. E. Averbeck, NIDOTTE 4:996-1022.

(0.8507003)

(Pro 31:22)

²sn The “fine linen” refers to expensive clothing (e.g., Gen 41:42), as does the “purple” (e.g., Exod 26:7; 27:9, 18). Garments dyed with purple indicated wealth and high rank (e.g., Song 3:5). The rich man in Luke 16:19 was clothed in fine linen and purple as well. The difference is that the wise woman is charitable, but he is not.

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(Ecc 1:3)

¹tn The term “profit” (יֹתְרוֹן, yotÿron) is used in Ecclesiastes to evaluate the ultimate benefit/effects of human activities, as is טוֹב (tov, “good, worthwhile”) as well (e.g., 2:1, 3). While some relative advantage/profit is recognized (e.g., light over darkness, and wisdom over folly), Qoheleth denies the ultimate advantage of all human endeavors (e.g., 2:11, 15).

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(Gen 25:22)

³sn Asked the Lord. In other passages (e.g., 1 Sam 9:9) this expression refers to inquiring of a prophet, but no details are provided here.

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(Lev 11:15)

¹tn Heb “every crow to its kind.” Many English versions (e.g., KJV, NASB, NIV, NRSV, NLT) render this as “raven.”