These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

If the king is so inclined, ¹  let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, ²  that Vashti ³  may not come into the presence of King Ahasuerus, and let the king convey her royalty to another ⁴  who is more deserving than she. ⁵ 

In the evening she went, and in the morning she returned to a separate part ¹  of the harem, to the authority of Shaashgaz the king’s eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her ²  and she was requested by name.

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, ¹  along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, ²  you will not prevail against him. No, you will surely fall before him!”

For we have been sold ¹  – both I and my people – to destruction and to slaughter and to annihilation! If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king.”

Now you write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.