And the king loved Esther more than all the other women, and she met with his loving approval ¹  more than all the other young women. ²  So he placed the royal high turban on her head and appointed her queen ³  in place of Vashti.

Haman then recounted to them his fabulous wealth, ¹  his many sons, ²  and how the king had magnified him and exalted him over the king’s other officials and servants.

Then Haman said to King Ahasuerus, “There is a particular people ¹  that is dispersed and spread among the inhabitants ²  throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king’s laws. It is not appropriate for the king to provide a haven for them. ³ 

Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed five hundred men and the ten sons of Haman! What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

he ¹  said to take back this answer to Esther:

The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed seventy-five thousand ¹  of their adversaries, but they did not confiscate their property.

Drinks ¹  were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king’s expense.

Some time later ¹  King Ahasuerus promoted ²  Haman the son of Hammedatha, the Agagite, exalting him and setting his position ³  above that of all the officials who were with him.

This is why the Jews who are in the rural country – those who live in rural cities – set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another.

The furnishings included linen and purple curtains hung by cords of the finest linen ¹  and purple wool on silver rings, alabaster columns, gold and silver couches ²  displayed on a floor made of valuable stones of alabaster, mother-of-pearl, and mineral stone.

“Don’t imagine that because you are part of the king’s household you will be the one Jew ¹  who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear ²  from another source, ³  while you and your father’s household perish. It may very well be ⁴  that you have achieved royal status ⁵  for such a time as this!”

who had been taken into exile from Jerusalem ¹  with the captives who had been carried into exile with Jeconiah ²  king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile.

The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

It so happened that when the king’s edict and his law became known ¹  many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace ²  to be under the authority of Hegai, who was overseeing the women.

At the end of the twelve months that were required for the women, ¹  when the turn of each young woman arrived to go to King Ahasuerus – for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women –

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter ¹ ) to go to the king, she did not request anything except what Hegai the king’s eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples ¹  pretended ²  to be Jews, because the fear of the Jews had overcome them. ³ 

as the time when the Jews gave themselves rest from their enemies – the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.