Internet Verse Search Commentaries Word Analysis ITL - draft

Micah 1:11

NETBible	Residents¹ of Shaphir,² pass by in nakedness and humiliation!³ The residents of Zaanan can’t leave their city.⁴ Beth Ezel⁵ mourns,⁶ “He takes from you what he desires.”⁷
NIV © biblegateway Mic 1:11	Pass on in nakedness and shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; its protection is taken from you.
NASB © biblegateway Mic 1:11	Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The lamentation of Beth-ezel: "He will take from you its support."
NLT © biblegateway Mic 1:11	You people of Shaphir, go as captives into exile––naked and ashamed. The people of Zaanan dare not come outside their walls. The people of Beth–ezel mourn because the very foundations of their city have been swept away.
MSG © biblegateway Mic 1:11	In Alarmtown, the alarm is sounded. The citizens of Exitburgh will never get out alive. Lament, Last-Stand City: There's nothing in you left standing.
BBE © SABDAweb Mic 1:11	Be uncovered and go away, you who are living in Shaphir: the one living in Zaanan has not come out of her town; Beth-ezel is taken away from its base, even from its resting-place.
NRSV © bibleoremus Mic 1:11	Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.
NKJV © biblegateway Mic 1:11	Pass by in naked shame, you inhabitant of Shaphir; The inhabitant of Zaanan does not go out. Beth Ezel mourns; Its place to stand is taken away from you.
[+] More English


KJV	Pass ye away <05674> (8798)_, thou inhabitant <03427> (8802) of Saphir <08208>_, having thy shame <01322> naked <06181>_: the inhabitant <03427> (8802) of Zaanan <06630> came not forth <03318> (8804) in the mourning <04553> of Bethezel <01018>_; he shall receive <03947> (8799) of you his standing <05979>_. {thou...: or, thou that dwellest fairly} {inhabitant: Heb. inhabitress} {Zaanan: or, The country of flocks} {Bethezel: or, A place near}
NASB © biblegateway Mic 1:11	Go <05674> on your way <05674> , inhabitant <03427> of Shaphir <08208> , in shameful <01322> nakedness <06181> . The inhabitant <03427> of Zaanan <06630> does not escape <03318> . The lamentation <04553> of Beth-ezel <01018> : "He will take <03947> from you its support <05979> ."
LXXM	katoikousa {V-PAPNS} kalwv <2570> ADV tav <3588> T-APF poleiv <4172> N-APF authv <846> D-GSF ouk <3364> ADV exhlyen <1831> V-AAI-3S katoikousa {V-PAPNS} sennaan {N-PRI} koqasyai <2875> V-AMN oikon <3624> N-ASM ecomenon <2192> V-PMPAS authv <846> D-GSF lhmqetai <2983> V-FMI-3S ex <1537> PREP umwn <4771> P-GP plhghn <4127> N-ASF odunhv <3601> N-GSF
NET [draft] ITL	Residents <03427> of Shaphir <08208> , pass <05674> by in nakedness <06181> and humiliation <01322> ! The residents <03427> of Zaanan <06630> can’t <03808> leave <03318> their city. Beth Ezel <01018> mourns <05594> , “He takes <03947> from <04480> you what he desires <05979> .”
HEBREW	wtdme <05979> Mkm <04480> xqy <03947> luah <01018> tyb <0> dpom <05594> Nnau <06630> tbswy <03427> hauy <03318> al <03808> tsb <01322> hyre <06181> ryps <08208> tbswy <03427> Mkl <0> yrbe (1:11) <05674>

NETBible

Residents¹ of Shaphir,² pass by in nakedness and humiliation!³ The residents of Zaanan can’t leave their city.⁴ Beth Ezel⁵ mourns,⁶ “He takes from you what he desires.”⁷

NET Notes

¹tn The Hebrew participial form, which is feminine singular, is here used in a collective sense for the all the residents of the town. See GKC 394 §122.s.

²sn The place name Shaphir means “pleasant” in Hebrew.

³tn The imperatival form is used rhetorically, emphasizing that the inhabitants of Shaphir will pass by into exile.

⁴tn Heb “have not come out”; NIV “will not come out”; NLT “dare not come outside.”

⁴sn The expression can’t leave their city alludes to a siege of the town. The place name Zaanan sounds like the verb “come out” (i.e., “can’t leave”) in Hebrew.

⁵sn The place name Beth Ezel means “house of nearness” or “house of proximity” in Hebrew.

⁶tn Heb “the lamentation of Beth Ezel.” The following words could be the lamentation offered up by Beth Ezel (subjective genitive) or the mourning song sung over it (objective genitive).

⁷tc The form עֶמְדָּתוֹ (’emdato) should be emended to חֲמַדְּתוֹ (khamadto, “his (the conqueror’s) desire”).

⁷tn The precise meaning of the line is uncertain. The translation assumes: (a) the subject of the third masculine singular verb יִקַּח (yiqqakh, “he/it takes”) is the conqueror, (b) the second masculine plural suffix (“you”) on the preposition מִן (min, “from”) refers to the residents of Shaphir and Zaanan, (c) the final form עֶמְדָּתוֹ should be emended to חֲמַדְּתוֹ, “his (the conqueror’s) desire.”