Matthew 10:8

Heal the sick, raise the dead, ¹  cleanse lepers, cast out demons. Freely you received, freely give.

biblegateway Mat 10:8

Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.

biblegateway Mat 10:8

"Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.

biblegateway Mat 10:8

Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!

biblegateway Mat 10:8

Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.

SABDAweb Mat 10:8

Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give.

bibleoremus Mat 10:8

Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

biblegateway Mat 10:8

"Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.

biblegateway Mat 10:8

Heal the sick, raise the dead, ¹  cleanse lepers, cast out demons. Freely you received, freely give.

¹ tc The majority of Byzantine minuscules, along with a few other witnesses (C³ K L Γ Θ 700* al), lack νεκροὺς ἐγείρετε (nekrou" ejgeirete, “raise the dead”), most likely because of oversight due to a string of similar endings (-ετε in the second person imperatives, occurring five times in v. 8). The longer version of this verse is found in several diverse and ancient witnesses such as א B C* (D) N 0281^vid Ë^1,13 33 565 al lat; P W Δ 348 have a word-order variation, but nevertheless include νεκροὺς ἐγείρετε. Although some Byzantine-text proponents charge the Alexandrian witnesses with theologically-motivated alterations toward heterodoxy, it is interesting to find a variant such as this in which the charge could be reversed (do the Byzantine scribes have something against the miracle of resurrection?). In reality, such charges of wholesale theologically-motivated changes toward heterodoxy are immediately suspect due to lack of evidence of intentional changes (here the change is evidently due to accidental omission).