Internet Verse Search Commentaries Word Analysis ITL - draft

Galatians 1:15

Context
NETBible

But when the one 1  who set me apart from birth 2  and called me by his grace was pleased

NIV ©

biblegateway Gal 1:15

But when God, who set me apart from birth and called me by his grace, was pleased

NASB ©

biblegateway Gal 1:15

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased

NLT ©

biblegateway Gal 1:15

But then something happened! For it pleased God in his kindness to choose me and call me, even before I was born! What undeserved mercy!

MSG ©

biblegateway Gal 1:15

Even then God had designs on me. Why, when I was still in my mother's womb he chose and called me out of sheer generosity!

BBE ©

SABDAweb Gal 1:15

But when it was the good pleasure of God, by whom I was marked out even from my mother’s body, through his grace,

NRSV ©

bibleoremus Gal 1:15

But when God, who had set me apart before I was born and called me through his grace, was pleased

NKJV ©

biblegateway Gal 1:15

But when it pleased God, who separated me from my mother’s womb and called me through His grace,

[+] More English

KJV
But
<1161>
when
<3753>
it pleased
<2106> (5656)
God
<2316>_,
who
<3588>
separated
<873> (5660)
me
<3165>
from
<1537>
my
<3450>
mother's
<3384>
womb
<2836>_,
and
<2532>
called
<2564> (5660)
[me] by
<1223>
his
<846>
grace
<5485>_,
NASB ©

biblegateway Gal 1:15

But when
<3753>
God, who had set
<873>
me apart
<873>
even from my mother's
<3384>
womb
<2836>
and called
<2564>
me through
<1223>
His grace
<5485>
, was pleased
<2106>
NET [draft] ITL
But
<1161>
when
<3753>
the one
<2316>
who set me
<3165>
apart
<873>
from
<1537>
birth
<2836>
and
<2532>
called
<2564>
me
<3450>
by
<1223>
his
<846>
grace
<5485>
was pleased
<2106>
GREEK
ote de eudokhsen yeov] o aforisav ek koiliav mhtrov mou kai kalesav thv caritov autou

NETBible

But when the one 1  who set me apart from birth 2  and called me by his grace was pleased

NET Notes

tc ‡ Several important witnesses have ὁ θεός (Jo qeos) after εὐδόκησεν (eudokhsen; so א A D Ψ 0278 33 1739 1881 Ï co) while the shorter reading is supported by Ì46 B F G 629 1505 pc lat. There is hardly any reason why scribes would omit the words (although the Beatty papyrus and the Western text do at times omit words and phrases), but several reasons why scribes would add the words (especially the need to clarify). The confluence of witnesses for the shorter reading (including a few fathers and versions) adds strong support for its authenticity. It is also in keeping with Paul’s style to refrain from mentioning God by name as a rhetorical device (cf. ExSyn 437 [although this section deals with passive constructions, the principle is the same]). NA27 includes the words in brackets, indicating some doubts as to their authenticity.

tn Grk “from my mother’s womb.”




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