Job 31:34
ContextNETBible | because I was terrified 1 of the great multitude, 2 and the contempt of families terrified me, so that I remained silent and would not go outdoors – 3 |
NIV © biblegateway Job 31:34 |
because I so feared the crowd and so dreaded the contempt of the clans that I kept silent and would not go outside— |
NASB © biblegateway Job 31:34 |
Because I feared the great multitude, And the contempt of families terrified me, And kept silent and did not go out of doors? |
NLT © biblegateway Job 31:34 |
Have I feared the crowd and its contempt, so that I refused to acknowledge my sin and would not go outside? |
MSG © biblegateway Job 31:34 |
Because I was afraid what people would say, fearing the gossip of the neighbors so much That I turned myself into a recluse? You know good and well that I didn't. |
BBE © SABDAweb Job 31:34 |
For fear of the great body of people, or for fear that families might make sport of me, so that I kept quiet, and did not go out of my door; |
NRSV © bibleoremus Job 31:34 |
because I stood in great fear of the multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of doors— |
NKJV © biblegateway Job 31:34 |
Because I feared the great multitude, And dreaded the contempt of families, So that I kept silence And did not go out of the door–– |
[+] More English
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NASB © biblegateway Job 31:34 |
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NET [draft] ITL | |
HEBREW |
NETBible | because I was terrified 1 of the great multitude, 2 and the contempt of families terrified me, so that I remained silent and would not go outdoors – 3 |
NET Notes |
1 tn Here too the verb will be the customary imperfect – it explains what he continually did in past time. 2 tn Heb “the great multitude.” But some commentators take רַבָּה (rabbah) adverbially: “greatly” (see RSV). 3 sn There is no clear apodosis for all these clauses. Some commentators transfer the verses around to make them fit the constructions. But the better view is that there is no apodosis – that Job broke off here, feeling it was useless to go further. Now he will address God and not men. But in vv. 38-40b he does return to a self-imprecation. However, there is not sufficient reason to start rearranging all the verses. |