Internet Verse Search Commentaries Word Analysis ITL - draft

Mark 9:49

NETBible	Everyone will be salted with fire.¹
NIV © biblegateway Mar 9:49	Everyone will be salted with fire.
NASB © biblegateway Mar 9:49	"For everyone will be salted with fire.
NLT © biblegateway Mar 9:49	"For everyone will be purified with fire.
MSG © biblegateway Mar 9:49	"Everyone's going through a refining fire sooner or later,
BBE © SABDAweb Mar 9:49	Everyone will be salted with fire.
NRSV © bibleoremus Mar 9:49	"For everyone will be salted with fire.
NKJV © biblegateway Mar 9:49	"For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.
[+] More English


KJV	For <1063> every one <3956> shall be salted <233> (5701) with fire <4442>_, and <2532> every <3956> sacrifice <2378> shall be salted <233> (5701) with salt <251>_.
NASB © biblegateway Mar 9:49	"For everyone <3956> will be salted <233> with fire <4442> .
NET [draft] ITL	Everyone <3956> will be salted <233> with fire <4442> .
GREEK	pav gar puri alisyhsetai <233> (5701) V-FPI-3S

NETBible

Everyone will be salted with fire.¹

NET Notes

¹tc The earliest mss ([א] B L [W] Δ 0274 Ë^1,13 28* 565 700 pc sy^s sa) have the reading adopted by the translation. Codex Bezae (D) and several Itala read “Every sacrifice will be salted with salt.” The majority of other mss (A C Θ Ψ [2427] Ï lat sy^p,h) have both readings, “Everyone will be salted with fire, and every sacrifice will be salted with salt.” An early scribe may have written the LXX text of Lev 2:13 (“Every sacrifice offering of yours shall be salted with salt”) in the margin of his ms. At a later stage, copyists would either replace the text with this marginal note or add the note to the text. The longer reading thus seems to be the result of the conflation of the Alexandrian reading “salted with fire” and the Western reading “salted with salt.” The reading adopted by the text enjoys the best support and explains the other readings in the ms tradition.

¹sn The statement everyone will be salted with fire is difficult to interpret. It may be a reference to (1) unbelievers who enter hell as punishment for rejection of Jesus, indicating that just as salt preserves so they will be preserved in their punishment in hell forever; (2) Christians who experience suffering in this world because of their attachment to Christ; (3) any person who experiences suffering in a way appropriate to their relationship to Jesus. For believers this means the suffering of purification, and for unbelievers it means hell, i.e., eternal torment.