Romans 11:16
ContextNETBible | If the first portion 1 of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. 2 |
NIV © biblegateway Rom 11:16 |
If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. |
NASB © biblegateway Rom 11:16 |
If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. |
NLT © biblegateway Rom 11:16 |
And since Abraham and the other patriarchs were holy, their children will also be holy. For if the roots of the tree are holy, the branches will be, too. |
MSG © biblegateway Rom 11:16 |
Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. |
BBE © SABDAweb Rom 11:16 |
And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. |
NRSV © bibleoremus Rom 11:16 |
If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy. |
NKJV © biblegateway Rom 11:16 |
For if the firstfruit is holy, the lump is also holy ; and if the root is holy, so are the branches. |
[+] More English
|
KJV | |
NASB © biblegateway Rom 11:16 |
|
NET [draft] ITL | |
GREEK | ei de h aparch agia kai to furama kai ei h riza agia kai oi kladoi |
NETBible | If the first portion 1 of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. 2 |
NET Notes |
1 tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used. 2 sn Most interpreters see Paul as making use of a long-standing metaphor of the olive tree (the root…the branches) as a symbol for Israel. See, in this regard, Jer 11:16, 19. A. T. Hanson, Studies in Paul’s Technique and Theology, 121-24, cites rabbinic use of the figure of the olive tree, and goes so far as to argue that Rom 11:17-24 is a midrash on Jer 11:16-19. |