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Texts -- 1 Corinthians 11:27 (NET)
Pericope
NET
- 1Co 11:17-34 -- The Lord's Supper
Bible Dictionary
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WORSHIP
[isbe] WORSHIP - wur'-ship (Anglo-Saxon: weorthscipe, wyrthscype, "honor," from weorth, wurth, "worthy," "honorable," and scipe, "ship"): 1. Terms 2. Old Testament Worship 3. New Testament Worship 4. Public Christian Worship LITERA...
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UNWORTHLY
[isbe] UNWORTHLY - un-wur'-thi-li: 1 Cor 11:27,29 the King James Version for anaxios. In 11:29, the Revised Version (British and American), on convincing textual evidence, has omitted the word, which is a needless gloss (compare th...
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SIGN
[isbe] SIGN - sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest ...
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LORDS SUPPER
[smith] The words which thus describe the great central act of the worship of the Christian Church occur but in a single passage of the New Testament -- (1Â Corinthians 11:20) Its institution . --It was instituted on that night wh...
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Self-examination
[nave] SELF-EXAMINATION. Job 13:23; Psa. 4:4; Psa. 19:12; Psa. 26:2; Psa. 77:6; Psa. 119:59; Psa. 139:23, 24; Jer. 17:9; Lam. 3:40; Hag. 1:7; Matt. 26:22 Mark 14:19. 1 Cor. 11:27, 28, 31; 2 Cor. 13:5; Gal. 6:3-5 See: Meditation; R...
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Eucharist
[nave] EUCHARIST. Matt. 26:17-30 Mark 14:22-24; Luke 22:19, 20; John 13:1-4. Luke 13:26; Acts 2:42, 46, 47; Acts 20:7; 1 Cor. 10:16, 17, 21, 22; 1 Cor. 11:20-34
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PAUL, THE APOSTLE, 6
[isbe] PAUL, THE APOSTLE, 6 - VI. Gospel. I had purposed to save adequate space for the discussion of Paul's theology, but that is not now possible. A bare sketch must suffice. Something was said (see above on his epistles and equi...
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MANNER; MANNERS
[isbe] MANNER; MANNERS - man'-er, man'-erz (dabhar, derekh, mishpaT; ethos, houtos): 1. As Used in the Old Testament: "Manner" (probably from manus, "the hand," mode of handling things, or acting) is in the Bible in general equival...
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BODY
[isbe] BODY - bod'-i: I. PHILOLOGICAL: Generally speaking, the Old Testament language employs no fixed term for the human body as an entire organism in exact opposition to "soul" or "spirit." Various terms were employed, each of wh...
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AGAPE
[isbe] AGAPE - ag'-a-pe (agape). 1. The Name and the Thing: The name Agape or "love-feast," as an expression denoting the brotherly common meals of the early church, though of constant use and in the post-canonical literature from ...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
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CUP
[isbe] CUP - (Most frequently, koc; four other words in one passage each; poterion): A vessel for drinking from, of a variety of material (gold, silver, earthenware), patterns (Est 1:7) and elaboration. Figurative: By ordinary figu...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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GUILTY
[isbe] GUILTY - gil'-ti: In addition to the general discussion under GUILT (which see), several New Testament passages demand special notice because the word "guilty" is not used in the principal sense of blameworthy, but with one ...
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Luke, Gospel according to
[ebd] was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Luke 1:1...
Hymns
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Questions
- I suppose that in a very technical sense, both of these terms 'vision' and 'mission' are more contemporary than they are biblical. That is, neither of these terms is used biblically in the same sense it is used today in Chr...
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- I take it that the perseverance of the saints relates first and foremost to continual faith in the Lord. Second, it relates to growth in grace. Now, that growth can have ups and downs, just like the stock market. And there ...
- My suggestion is that women ought to wear a dressat least in certain contexts. My convictions are that the actual symbol is culturally conditioned, while what it represents is of more universal value. Paul seems to go to grea...
- To argue that the head covering is the proper means to show humility is to argue from a selective hermeneutic when it comes to certain passages. For example, the same apostle who commanded that women (when praying or prophesy...
- If you have not read Dan Wallace's outstanding article, What is the Head Covering in 1 Corinthians 11 and Does It Apply to Us Today? I would encourage you to do so. You'll find it in the "Prof's Soapbox" section on our web si...
- Although some scholars would say that this is the case, 1 Corinthians 11 addresses the issue of head covering only explicitly in relation to praying or prophesying. Thus, it seems that Paul meant for the head covering to be u...
- Many Christians believe that 1 Corinthians 11 and 1 Timothy 2 are speaking about essentially the same thing. They argue that since 1 Corinthians 11 only regulates women teaching men, it is a faulty interpretation to say that ...
- If I were looking for the primary biblical texts, I think I would be looking at Proverbs 31, Titus 2:5, and Ephesians 5:22-33. Let's start with the toughest one - Titus 2:5. NIV Titus 2:5 to be self-controlled and pure, to...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
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The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
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Jesus' institution of the Lord's Supper
26:26-30 (cf.Mark 14:22-25 ;Luke 22:17-20 ;1 Cor. 11:23-26 )26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;... -
Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
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The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
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This section and the next (11:17-34) deal with subjects different from meat offered to idols, but Paul did not introduce them with the phrase "now concerning."These were additional subjects about which he wanted to give the C...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
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The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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Paul proceeded to elaborate his analogy.12:15-16 Perhaps Paul chose the feet, hands, ears, and eyes as examples because of their prominence in the body. Even though they are prominent and important they cannot stand alone. Th...
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Paul turned from Christ's career to the Christian's experience to argue ad hominemfor the resurrection.377The Corinthians' actions, and his, bordered on absurdity if the dead will not rise. This paragraph is something of a di...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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A. Woman has personal equality with man as an image-bearer of God (Gen. 1:27-28; 5:1).Allowing for biological distinctives a woman has the same human nature, qualities and abilities as a man. Maleness and femaleness, though d...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...