Advanced Commentary
Texts -- 1 Peter 2:2 (NET)
Pericope
NET
- 1Pe 1:3--2:3 -- New Birth to Joy and Holiness
Bible Dictionary
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Milk
[ebd] (1.) Hebrew halabh, "new milk", milk in its fresh state (Judg. 4:19). It is frequently mentioned in connection with honey (Ex. 3:8; 13:5; Josh. 5:6; Isa. 7:15, 22; Jer. 11:5). Sheep (Deut. 32:14) and goats (Prov. 27:27) and ...
[isbe] MILK - milk (chalabh; gala; Latin lac (2 Esdras 2:19; 8:10)): The fluid secreted by the mammary glands of female mammals for the nourishment of their young. The word is used in the Bible of that of human beings (Isa 28:9) as...
[smith] As an article of diet, milk holds a more important position in eastern countries than with us. It is not a mere adjunct in cookery, or restricted to the use of the young, although it is naturally the characteristic food of ch...
[nave] MILK Used for food, Gen. 18:8; Judg. 4:19; Song 5:1; Ezek. 25:4; 1 Cor. 9:7. Of goats, Prov. 27:27; sheep, Deut. 32:14; Isa. 7:21, 22; camels, Gen. 32:15; cows, Deut. 32:14; 1 Sam. 6:7, 10. Churned, Prov. 30:33. Kid not t...
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BABE
[ebd] used of children generally (Matt. 11:25; 21:16; Luke 10:21; Rom. 2:20). It is used also of those who are weak in Christian faith and knowledge (1 Cor. 3:1; Heb. 5:13; 1 Pet. 2:2). In Isa. 3:4 the word "babes" refers to a suc...
[isbe] BABE - bab: (1) na`ar; pais of a male infant 3 months old (Ex 2:6) translated elsewhere "boy" or "lad." (2) `olel, ta`alulim, in the general sense of "child" (Ps 8:2; 17:14; Isa 3:4). (3) brephos an unborn or newborn child (...
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Hunger
[nave] HUNGER Of Jesus, Matt. 4:2-4; 21:18; Mark 11:12; Luke 4:2-4; John 4:8. A stimulus to work, Prov. 16:26. No hunger in heaven, Rev. 7:16, 17. See: Famine. Spiritual Prov. 2:3-5; Isa. 55:1, 2; Amos 8:11-13; Matt. 5:6; Luke...
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Grace of God
[nave] GRACE OF GOD. Gen. 15:6; Gen. 20:6; Deut. 7:6-9; Deut. 9:4-6; Job 10:12; Job 22:2, 3; Psa. 94:17-19; Psa. 138:3; Psa. 143:11; Dan. 9:18; Dan. 10:18, 19; John 6:44, 45; John 17:11, 12, 15; Acts 4:29, 30; Acts 26:22; Rom. 3:2...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Sincerity
[nave] SINCERITY Does not exempt from guilt, Gen. 20. See: Ignorance, Sins of. Forgiveness of enemies must be sincere, Matt. 18:35. Servants must render honest service, Eph. 6:5-7. Whatsoever is done must be in, 1 Cor. 10:31. ...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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SINCERE; SINCERITY
[isbe] SINCERE; SINCERITY - sin-ser', sin-ser'-i-ti (tamim; aphtharsia, eilikrineia): "Sincerity" occurs once in the Old Testament as the translation of tamim, "complete," "entire," "sincere," etc. (Josh 24:14); the same word is tr...
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GUILE
[isbe] GUILE - gil (mirmah; dolos): "Guile" is twice the translation of mirmah, "fraud," "deceit" (Ps 34:13, "Keep .... thy lips from speaking guile"; 55:11, "deceit and guile," the Revised Version (British and American) "oppressio...
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CATECHIST; CATECHUMEN
[isbe] CATECHIST; CATECHUMEN - kat'-e-kist, kate-ku'-men (katechizein "to resound," "to teach," "to instruct"): A catechist is a teacher who instructs his pupils in the elements of his own religion. In the Old Testament he teaches ...
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NEW; NEWNESS
[isbe] NEW; NEWNESS - nu, nu'-nes (chadhash; kainos, neos): 1. In the Old Testament: The word commonly translated "new" in the Old Testament is chadhash, "bright," "fresh," "new" (special interest was shown in, and importance attac...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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REGENERATION
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
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Babies
[nave] BABIES In the mouths of, is praise perfected, Matt. 21:16. A symbol of the guileless, Psa. 8:2; Matt. 11:25; Luke 10:21; of the children of the kingdom of heaven, Matt. 18:2-6; Mark 10:15; Luke 18:17. Figurative Of weak C...
Arts
Questions
- "What symbols are used for both Christ and his people?" is a frequent question. There are six symbols used for both Christ and his people.1. A BRANCH. For Christ, in Isa. 11:1-4, "A branch out of his roots shall bear fruit," ...
- This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- Change starts with salvation through personal faith in Christ and this is where you must start with your friend. Any other kind of change will be either short-lived or incomplete at best. Biblical change (change from the insi...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
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This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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The apostle proceeded to tell the Corinthians that they had not been viewing things from the spiritual point of view. He was referring specifically to their exaltation of one or another of God's servants above the others (1:1...
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Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
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"Verses 6 and 7 occupy a pivotal position in the letter. They serve as the basis of Paul's interaction with the Colossian heresy (vv 8-23) having summarized much of what has already been written in the epistle."1032:6 In part...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
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"Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
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The recurrence of the direct address, "Beloved,"in 2:11 and 4:12 divides this letter into three main parts."The theme of the first part is the identity of the people of God established on the basis of the great salvation Chri...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
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2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
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Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
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Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...