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Texts -- 1 Chronicles 16:33-43 (NET)

Context
16:33 Then let the trees of the forest shout with joy before the Lord , for he comes to judge the earth ! 16:34 Give thanks to the Lord , for he is good and his loyal love endures . 16:35 Say this prayer: “Deliver us, O God who delivers us! Gather us! Rescue us from the nations ! Then we will give thanks to your holy name , and boast about your praiseworthy deeds.” 16:36 May the Lord God of Israel be praised , in the future and forevermore . Then all the people said , “We agree ! Praise the Lord !”
David Appoints Worship Leaders
16:37 David left Asaph and his colleagues there before the ark of the Lord’s covenant to serve before the ark regularly and fulfill each day’s requirements , 16:38 including Obed-Edom and sixty-eight colleagues . Obed-Edom son of Jeduthun and Hosah were gatekeepers . 16:39 Zadok the priest and his fellow priests served before the Lord’s tabernacle at the worship center in Gibeon , 16:40 regularly offering burnt sacrifices to the Lord on the altar for burnt sacrifice , morning and evening , according to what is prescribed in the law of the Lord which he charged Israel to observe. 16:41 Joining them were Heman , Jeduthun , and the rest of those chosen and designated by name to give thanks to the Lord . (For his loyal love endures !) 16:42 Heman and Jeduthun were in charge of the music, including the trumpets , cymbals , and the other musical instruments used in praising God . The sons of Jeduthun guarded the entrance . 16:43 Then all the people returned to their homes , and David went to pronounce a blessing on his family .

Pericope

NET

Bible Dictionary

  • Music

    [ebd] Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Deluge, the first mention of ...
    [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...

  • David

    [ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • ASHKENAZ

    [isbe] ASHKENAZ - ash'-ke-naz ('ashkenaz): The name occurs in Gen 10:3; 1 Ch 16, in the list of the sons of Japheth as a son of Gomer. See TABLE OF NATIONS. It occurs also in Jer 51:27 (the King James Version "Ashchenaz") in connec...

  • Chronicles, Books of

    [ebd] The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Sep...

  • GENEALOGY, 8 part 2

    [isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...

  • Praise

    [nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...

  • CRITICISM

    [isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...

  • Psalms

    [nave] PSALMS Of Moses, celebrating the deliverance at the Red Sea, Ex. 15:1-19. Didactic songs composed by Moses, celebrating the providence, righteousness, and judgments of God, Deut. 32:1-43; Psa. 90. Song of Deborah, celebrat...

  • BEAUTY

    [isbe] BEAUTY - bu'-ti: The space allotted to this topic allows liberty only for the statement of two problems to students of the Bible. They should give distinct attention to the interblending of aesthetics with ethics in the Scri...

  • Obed-edom

    [isbe] OBED-EDOM - o'-bed-e'-dom (`obhedh 'edhowm (2 Ch 25:24), `obhedd 'edhom (2 Sam 6:10; 1 Ch 13:13,14; 15:25), but elsewhere without hyphen, "servant of (god) Edom"; so W. R. Smith, Religion of Semites (2), 42, and H. P. Smith,...
    [nave] OBED-EDOM 1. Korhite Levite. Doorkeeper of the ark, 1 Chr. 15:18, 24; 26:4-8. David leaves ark with, 2 Sam. 6:10; 1 Chr. 13:13, 14. Ark removed from, 2 Sam. 6:12; 1 Chr. 15:25. Appointed to sound with harps, 1 Chr. 15:21....

  • Zadok

    [isbe] ZADOK - za'-dok (tsadowq, once tsadhoq (1 Ki 1:26), similar to tsaddiq, and tsadduq, post-Biblical, meaning justus, "righteous"; Septuagint Sadok): Cheyne in Encyclopedia Biblica suggests that Zadok was a modification of a G...
    [smith] (just). Son of Ahitub and one of the two chief priests in the time of David, Abiathar being the other. Zadok was of the house of Eleazar the son of Aaron, (1 Chronicles 24:3) and eleventh in descent from Aaron. (1 Chro...
    [nave] ZADOK 1. High priest in time of David's reign, 2 Sam. 19:11; 20:25; 1 Chr. 15:11; 16:39. Removes the ark from Jerusalem at the time of Absalom's usurpation; returns with it at David's command, 2 Sam. 15:24-36; 17:15, 17-21....

  • ASAPH

    [isbe] ASAPH - a'-saf ('acaph): Is the name of three men in the Old Testament, of whom one is the reputed author of Psalms 50 and 73 through 83. He was one of David's three chief musicians, the other two being Heman, and Ethan or J...

  • Jeduthun

    [ebd] lauder; praising, a Levite of the family of Merari, and one of the three masters of music appointed by David (1 Chr. 16:41, 42; 25:1-6). He is called in 2 Chr. 35:15 "the king's seer." His descendants are mentioned as singer...
    [nave] JEDUTHUN A musician of the temple, 1 Chr. 16:41; 25:1. Called Ethan, 1 Chr. 6:44; 15:17. See titles of Psalms 39; 62; 77.

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • TABERNACLE

    [ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
    [smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...

  • Hosah

    [ebd] refuge. (1.) A place on the border of the tribe of Asher (Josh. 19:29), a little to the south of Zidon. (2.) A Levite of the family of Merari (1 Chr. 16:38).
    [smith] a Merarite Levite, chosen by David to be one of the first doorkeepers to the ark after its arrival in Jerusalem. (1 Chronicles 16:38) (B.C. 1014.)
    [nave] HOSAH 1. A city of Asher, Josh. 19:29. 2. A Levite, 1 Chr. 16:38; 26:10, 11.

  • PSALMS, BOOK OF

    [isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...

  • TEXT OF THE OLD TESTAMENT

    [isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...

  • KING; KINGDOM

    [isbe] KING; KINGDOM - king'-dum: I. KING 1. Etymology and Definition 2. Earliest Kings 3. Biblical Signification of the Title II. KINGDOM 1. Israel's Theocracy 2. Period of Judges 3. Establishment of the Monarchy 4. Appointment of...

  • TABERNACLE, A

    [isbe] TABERNACLE, A - tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene): A. STRUCTURE AND HISTORY I. INTRODUCTORY 1. Earlier "Tent of Meeting" 2. A Stage in Revelation 3. The Tabernacle Proper II. STRUCTU...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [1Ch 16:33] O Thou In Whose Presence
  • [1Ch 16:34] Blessed Redeemer (2)
  • [1Ch 16:34] God Is So Good

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • The people of Israel had formerly given the kingdom to David as a gift (5:1-3), but now they took that gift from him (v. 13).237David knew that Absalom was popular with the people. Evidently he fled Jerusalem to save his own ...
  • A tabernacle, evidently the Mosaic tabernacle, and the Mosaic tabernacle's bronze altar still stood at Gibeon (lit. little hill; 1 Chron. 16:39-40; 21:28-29; 2 Chron. 1:3, 5-6). Gibeon was one of the so-called high places whe...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "Having established the remnant's genealogical link with the Davidic and priestly lines, he [the writer] focused on the groundwork of the Davidic promises. His design was to show how the kingly and priestly concerns came toge...
  • "In the Chronicler's eyes David's reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). Th...
  • This hymn (vv. 8-36) was probably one of many that the people sang on this occasion. It expressed the hopes and thoughts of the Israelites assembled that the returned exiles needed to emulate. This thanksgiving song is a medl...
  • David seems to have composed this psalm during a prolonged illness that almost proved fatal (cf. Job). He petitioned God to extend his days rather than continue the chastening. This psalm is quite similar to the preceding one...
  • This is one of the saddest of the psalms. It relates the prayer of a person who suffered intensely over a long time yet continued to trust in the Lord. Heman was a wise man who was a singer in David's service and a contempora...
  • 15:2 John again "saw"(cf. vv. 1, 5) the sea of glass that was similar to crystal (4:6; cf. Exod. 24:10; Ezek. 1:22), though here he wrote that it also had fire in it. The sea most likely represents the holiness and majesty of...
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