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Texts -- 1 Chronicles 17:15-27 (NET)

Context
17:15 Nathan told David all these words that were revealed to him.
David Praises God
17:16 David went in , sat before the Lord , and said : “Who am I , O Lord God , and what is my family , that you should have brought me to this point ? 17:17 And you did not stop there, O God ! You have also spoken about the future of your servant’s family . You have revealed to me what men long to know , O Lord God . 17:18 What more can David say to you? You have honored your servant ; you have given your servant special recognition . 17:19 O Lord , for the sake of your servant and according to your will , you have done this great thing in order to reveal your greatness . 17:20 O Lord , there is none like you; there is no God besides you! What we heard is true ! 17:21 And who is like your people , Israel , a unique nation in the earth ? Their God went to claim a nation for himself! You made a name for yourself by doing great and awesome deeds when you drove out nations before your people whom you had delivered from the Egyptian empire and its gods. 17:22 You made Israel your very own nation for all time . You , O Lord , became their God . 17:23 So now , O Lord , may the promise you made about your servant and his family become a permanent reality ! Do as you promised , 17:24 so it may become a reality and you may gain lasting fame , as people say , ‘The Lord who commands armies is the God of Israel .’ David’s dynasty will be established before you, 17:25 for you , my God , have revealed to your servant that you will build a dynasty for him. That is why your servant has had the courage to pray to you. 17:26 Now , O Lord , you are the true God ; you have made this good promise to your servant . 17:27 Now you are willing to bless your servant’s dynasty so that it may stand permanently before you, for you , O Lord , have blessed it and it will be blessed from now on into the future .”

Pericope

NET

Bible Dictionary

  • COVENANT, IN THE OLD TESTAMENT

    [isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...

  • GENEALOGY, 8 part 1

    [isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...

  • ACCOMMODATION

    [isbe] ACCOMMODATION - a-kom-mo-da'-shun: I. INTRODUCTORY 1. Three Uses of the Term 2. The Importance of the Subject II. ACCOMMODATED APPLICATION OF SCRIPTURE PASSAGES 1. Interpretation a Science 2. Scientific Accommodation III. DO...

  • David

    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • Parents

    [nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...

  • Humility

    [nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...

  • INTERCESSION

    [isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • DEGREE

    [isbe] DEGREE - de-gre' (ma`alah, "a going up" or "ascent," hence, a staircase or flight of steps; "rank": tapeinos, "low"): By derivation it should mean "a step down" (Latin, de, down, gradus, step). It is used, however, of any st...

  • Nathan

    [nave] NATHAN 1. Son of David and Bathsheba, 2 Sam. 5:14; 1 Chr. 3:5; 14:4. 2. A prophet in the time of David. His message to David concerning the building of a temple, 2 Sam. 7:1-17; 1 Chr. 17:1-15. Reproves David for his adulte...

  • ADORATION

    [isbe] ADORATION - ad-o-ra'-shun: Though this word never occurs in English Versions, it represents aspects of worship which are very prominent in the Bible. I. Etymology. The word is derived from Latin adorare = (1) "to speak to," ...

  • EAR

    [isbe] EAR - er ('ozen; ous, otion, the latter word (literally, "earlet") in all the Gospels only used of the ear of the high priest's servant, which was cut off by Peter: Mt 26:51; Mk 14:47; Lk 22:51 (not 22:50); Jn 18:10,26): (1)...

  • Blessing

    [nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...

  • Chronicles, Books of

    [ebd] The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Sep...

  • NATHAN (1)

    [isbe] NATHAN (1) - na'-than (nathan, "gift"; Nathan): A court prophet in David's reign and a supporter of Solomon at his accession. There are three main incidents in his career as depicted in the Old Testament. 1. Nathan and David...

  • REDEEMER; REDEMPTION

    [isbe] REDEEMER; REDEMPTION - re-dem'-er, re-demp'-shun (paraq, "to tear loose," "to rescue," padhah, ga'al; agorazo, referring to purchase, lutroumai, from lutron, "a ransom"): 1. Gradual Moralizing of Idea of Redemption 2. Redemp...

  • NETOPHAH

    [smith] (distillation), a town the name of which occurs only in the catalogue of those who returned with Zerubbabel from the captivity. (Ezra 2:22; Nehemiah 7:26) 1 Esdr. 5:18. But, though not directly mentioned till so late a period...

  • HITHERTO

    [isbe] HITHERTO - hith'-er-too (to this): Used of both place and time. It is the translation of various words and phrases: (1) Of place, `adh halom (2 Sam 7:18, "Thou hast brought me hitherto," the Revised Version (British and Amer...

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Sermon Illustrations

A Privilege and an Obligation; The Covenants of Scripture:

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Expository Notes on the Bible (Constable)

  • The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "Having established the remnant's genealogical link with the Davidic and priestly lines, he [the writer] focused on the groundwork of the Davidic promises. His design was to show how the kingly and priestly concerns came toge...
  • "In the Chronicler's eyes David's reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). Th...
  • The dominating theme in 1 Chronicles is the Davidic Covenant, the receiving of which was the most important event in David's life. God promised to give him an eternal kingdom, and He formalized that promise by making a covena...
  • In some particulars the promises God gave David related to himself personally. However other promises pertained to his descendants and, in particular, to one descendant who would do for Israel much more than David could do. I...
  • The main reason God did not allow David to proceed with his plans to build Him a house (temple) was that God, not David, was sovereign. A secondary reason was that David was a man of war (22:8; 28:3). God reserved the right t...
  • David manifested attitudes of humility (v. 16) and trust (v. 27) in his prayer. Most of what he prayed was thanksgiving for what God had promised (vv. 20-27)."The erection of the temple was an assertion of the divine control ...
  • Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
  • A primary concern of the Chronicler, the evidence of which is his selection of material and emphases, was the promise of a King who would eventually come and rule over God's people. God had fulfilled some of the Davidic Coven...
  • "The climax of David's reign, as portrayed by the Chronicler, has now been reached. All the preparations for building the temple have been completed, and Solomon, chosen by God as the one who shall bring the plans to fruition...
  • The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
  • The writer of this royal psalm was Ethan, another wise Levitical musician in David's service (1 Kings 4:31; 1 Chron. 15:17-18).The occasion of writing is unclear. Judging from the content of the psalm it appears to have been ...
  • Ethan announced two major themes of this psalm in verses 1 and 2. These are the loyal love (Heb. hesed) and faithfulness of Yahweh. References to God's loyal love occur in verses 1, 2, 14, 24, 28, 33, and 49. He referred to G...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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