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Texts -- 1 Chronicles 2:3-55 (NET)

Context
Judah’s Descendants
2:3 The sons of Judah : Er , Onan , and Shelah . These three were born to him by Bathshua , a Canaanite woman . Er , Judah’s firstborn , displeased the Lord , so the Lord killed him. 2:4 Tamar , Judah’s daughter-in-law , bore to him Perez and Zerah . Judah had five sons in all . 2:5 The sons of Perez : Hezron and Hamul . 2:6 The sons of Zerah : Zimri , Ethan , Heman , Kalkol , Dara – five in all . 2:7 The son of Carmi : Achan , who brought the disaster on Israel when he stole what was devoted to God. 2:8 The son of Ethan : Azariah . 2:9 The sons born to Hezron : Jerahmeel , Ram , and Caleb .
Ram’s Descendants
2:10 Ram was the father of Amminadab , and Amminadab was the father of Nahshon , the tribal chief of Judah . 2:11 Nahshon was the father of Salma , and Salma was the father of Boaz . 2:12 Boaz was the father of Obed , and Obed was the father of Jesse . 2:13 Jesse was the father of Eliab , his firstborn ; Abinadab was born second , Shimea third , 2:14 Nethanel fourth , Raddai fifth , 2:15 Ozem sixth , David seventh . 2:16 Their sisters were Zeruiah and Abigail . Zeruiah’s three sons were Abshai , Joab , and Asahel . 2:17 Abigail bore Amasa , whose father was Jether the Ishmaelite .
Caleb’s Descendants
2:18 Caleb son of Hezron fathered sons by his wife Azubah (also known as Jerioth ). Her sons were Jesher , Shobab , and Ardon . 2:19 When Azubah died , Caleb married Ephrath , who bore him Hur . 2:20 Hur was the father of Uri , and Uri was the father of Bezalel . 2:21 Later Hezron had sexual relations with the daughter of Makir , the father of Gilead . (He had married her when he was sixty years old.) She bore him Segub . 2:22 Segub was the father of Jair , who owned twenty-three cities in the land of Gilead . 2:23 (Geshur and Aram captured the towns of Jair , along with Kenath and its sixty surrounding towns .) All these were descendants of Makir , the father of Gilead . 2:24 After Hezron’s death , Caleb had sexual relations with Ephrath , his father Hezron’s widow , and she bore to him Ashhur the father of Tekoa .
Jerahmeel’s Descendants
2:25 The sons of Jerahmeel , Hezron’s firstborn , were Ram , the firstborn , Bunah , Oren , Ozem , and Ahijah . 2:26 Jerahmeel had another wife named Atarah ; she was Onam’s mother . 2:27 The sons of Ram , Jerahmeel’s firstborn , were Maaz , Jamin , and Eker . 2:28 The sons of Onam were Shammai and Jada . The sons of Shammai : Nadab and Abishur . 2:29 Abishur’s wife was Abihail , who bore him Ahban and Molid . 2:30 The sons of Nadab : Seled and Appaim . (Seled died without having sons .) 2:31 The son of Appaim : Ishi . The son of Ishi : Sheshan . The son of Sheshan : Ahlai . 2:32 The sons of Jada , Shammai’s brother : Jether and Jonathan . (Jether died without having sons .) 2:33 The sons of Jonathan : Peleth and Zaza . These were the descendants of Jerahmeel . 2:34 Sheshan had no sons , only daughters . Sheshan had an Egyptian servant named Jarha . 2:35 Sheshan gave his daughter to his servant Jarha as a wife ; she bore him Attai . 2:36 Attai was the father of Nathan , and Nathan was the father of Zabad . 2:37 Zabad was the father of Ephlal , and Ephlal was the father of Obed . 2:38 Obed was the father of Jehu , and Jehu was the father of Azariah . 2:39 Azariah was the father of Helez , and Helez was the father of Eleasah . 2:40 Eleasah was the father of Sismai , and Sismai was the father of Shallum . 2:41 Shallum was the father of Jekamiah , and Jekamiah was the father of Elishama .
More of Caleb’s Descendants
2:42 The sons of Caleb , Jerahmeel’s brother : His firstborn Mesha , the father of Ziph , and his second son Mareshah , the father of Hebron . 2:43 The sons of Hebron : Korah , Tappuah , Rekem , and Shema . 2:44 Shema was the father of Raham , the father of Jorkeam . Rekem was the father of Shammai . 2:45 Shammai’s son was Maon , who was the father of Beth-Zur . 2:46 Caleb’s concubine Ephah bore Haran , Moza , and Gazez . Haran was the father of Gazez . 2:47 The sons of Jahdai : Regem , Jotham , Geshan , Pelet , Ephah , and Shaaph . 2:48 Caleb’s concubine Maacah bore Sheber and Tirhanah . 2:49 She also bore Shaaph the father of Madmannah and Sheva the father of Machbenah and Gibea . Caleb’s daughter was Achsah . 2:50 These were the descendants of Caleb . The sons of Hur , the firstborn of Ephrath : Shobal , the father of Kiriath Jearim , 2:51 Salma , the father of Bethlehem , Hareph , the father of Beth-Gader . 2:52 The sons of Shobal , the father of Kiriath Jearim , were Haroeh , half of the Manahathites , 2:53 the clans of Kiriath Jearim – the Ithrites , Puthites , Shumathites , and Mishraites . (The Zorathites and Eshtaolites descended from these groups.) 2:54 The sons of Salma : Bethlehem , the Netophathites , Atroth Beth-Joab , half the Manahathites , the Zorites , 2:55 and the clans of the scribes who lived in Jabez : the Tirathites , Shimeathites , and Sucathites . These are the Kenites who descended from Hammath , the father of Beth-Rechab .

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Expository Notes on the Bible (Constable)

  • Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
  • The writer said that the era in which the events recorded took place was during the period when the judges governed Israel (1:1). Many students of the book have concluded that the genealogy in 4:18-22 helps to identify when d...
  • Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
  • Ahimelech the Hittite may have been a foreign mercenary (cf. Uriah the Hittite, 2 Sam. 11:3). The writer may have mentioned him to show the extent of David's appeal. Abishai was David's nephew, one of the sons of his sister Z...
  • This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • 35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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